Musical PTSD programme faces silencing from COVID-19
“I’m not supposed to be alive today,” says Dror Zicherman, aged 35. A personal trainer and gym owner, he seems like any other young Israeli.
But almost 15 years ago, he was critically injured when he prevented a suicide bombing with his own body.
He suffers from post-traumatic stress disorder (PTSD), but a music rehabilitation programme called Soul Key has assisted his recovery. After five years of working with PTSD survivors, the programme is facing closure due to COVID-19 budget cuts.
Recalling the moment his life changed forever, Zicherman told the SA Jewish Report, “We received alerts about a terrorist’s intention to bomb a Chanukah event. We built a blockade, and while we were checking cars, a Palestinian taxi arrived with a suicide bomber inside. We removed the passengers and he detonated 30kg of explosives. It instantly killed my commander, and I was critically injured. There was a massive evacuation. Honestly, I’m not sure how I survived. When I arrived at the hospital, I had little to no blood left, my body was completely shattered, I went through clinical death. I was in a coma, and woke up on the eighth day of Chanukah.
“I’ve had about 32 surgeries so far, six months of rehabilitation in hospital, and 18 more months at home. It was excruciatingly painful. I was pretty happy at the time – I was constantly surrounded by people, they called me a hero, and I accepted that role. After six months, I walked out of the hospital and the doctors all clapped.”
Then the tough part began. “I started experiencing flashbacks, anxiety, and panic attacks as well as depression. Suddenly I became an angry person and I wasn’t sure why. Anything would set me off. I kept returning to that awful scene. I was isolating myself as I felt a great deal of shame. I didn’t want anyone to know. It was a huge blow to my ego and the persona of ‘the hero’.”
Exactly three years after the injury, Zicherman had a mental breakdown and was diagnosed with PTSD. “I was shocked. I thought people suffering from PTSD were freaks that were locked in psych wards. Suddenly, I realised that I had all the symptoms. Every day is another small step forward. For seven or eight years, I didn’t function at all. The switch began after Operation Protective Edge. I visited injured soldiers, people who were mentally broken, while everyone was calling them heroes. I decided to deal with my issues head on. I was going to help save people in similar positions to mine.”
The Soul Key programme helped him to rebuild his life. “I used to be anti-institutional, however this programme uplifts, supports, and helps me. It makes me believe in myself, my ability to succeed, the feeling that you are doing something that’s good for you, something that constantly picks you up.”
Yifat Greenwald-Cohen, the founder of Soul Key, is a clinical psychologist who treats PTSD at the Sheba Medical Center. She was injured during Tze’elim Disaster A on 16 July 1990. Five reserve soldiers were killed and 10 injured, including three seriously, when an artillery shell exploded during a training exercise. “I remember lying in hospital. I was listening to music and I started crying. Through the music, I was able to process the mental pain and connect to it,” she says.
“I felt the need to create a rehabilitation and reintegration platform outside of hospitals. We chose the musical path, since music allows us to make the emotional connection when words simply aren’t enough. Music allows participants to let their souls relax, as well as momentarily disconnect from society and gather their mental resources.”
Post-trauma is a breaking point in life, she says, “due to an event or series of events that a person experiences that their soul can’t fully comprehend. The person keeps living their trauma, displaying symptoms which make it difficult for them to be with others. This in turn leads to isolation.”
While the defence department funds PTSD treatment in hospitals, Soul Key fills a gap in that it’s a “normal, non-stigmatised environment”, as opposed to a hospital or clinic. It’s hosted at the prestigious Israeli Conservatory for Music in Tel Aviv, which gives even further impetuous to survivors to attend, feeling pride instead of shame. Soldiers come to the programme with a referral from experts in the field, and it has a waiting list.
The changes in PTSD survivors taking part are dramatic. “Many participants were unable to leave their home for years, unable to deal with themselves as well as society, and couldn’t take on any challenges or responsibilities. We have witnessed some amazing transformations in which people are able to regain control of their lives,” Greenwald-Cohen says.
“Often these successes lead to more successes: they begin enjoying their musical process, suddenly they are able to work, wake up in the morning, use public transport, even go out on dates. We are talking about significant behavioural change. And at home, they have their constant trustee and ‘mental anchor’ – their musical instrument. As one participant once said, ‘Soul Key is like a medicine. If you take it away, the participants will experience regression and prejudice.’”
The programme costs $3 000 (R45 562) a year per participant, and donations are sorely needed. But even if one can’t contribute financially, there are other ways to help. “Now more than ever, it’s important to raise awareness, to shatter prejudice, and look around, perhaps even find another person with a similar condition that needs your help,” says Greenwald-Cohen. Her dream is to open similar programmes around the world.
Another participant in the programme is Avihai Hollender, aged 28, who was injured in Operation Protective Edge. His new song, Why father can’t find peace, has just been released and is a haunting and heartbreaking look at the effects of PTSD on children and families. It can be found on YouTube. Yoav De Paz is 40 years old and learning to play the flute. Throughout his service as a combat soldier, he was exposed to harsh scenes around Gaza and Ramallah, where his friend’s throat was slit, and he was diagnosed with PTSD.
Eyal Atzmon is 34 years old and learning to play the saxophone. He was injured in the second Lebanon War, and after his friend died in front of him, he was diagnosed with PTSD. Ofra Yitzhaki is 55 years old and a former military police officer. She was recently hospitalised in a mental institute during the day, and is learning to play the drums.
For Zicherman, who works as a mentor and lecturer and is soon to release a book, “Everything I do is still connected to PTSD, though not in a sense of surrendering. I’m writing a song about Ori, my commander who was killed. It’s a song about my experiences with him, not necessarily his memory. I admit that I’m not in touch with Ori’s family, and I’d rather stay away from that because it brings up a lot of demons within me … about the fact that those who die get treated with respect, which they truly deserve. However, no one thinks about those suffering from PTSD, those who were left behind and continue to carry the burden. In the song, I’m able to combine both these worlds – that of the trauma, and that of the mourning. I want to continue to spread that message – we are alive and we deserve to be, and more so, that we have nothing to be sorry for.”
To learn more and donate, visit https://savesoul.icm.org.il/
Mogoeng comes out swinging against apology ruling
Chief Justice Mogoeng Mogoeng came out swinging in his appeal against Judge Phineas Mojapelo’s judgment ordering him to apologise for comments made about Israel.
Mogoeng criticised Mojapelo at every turn, describing his reasoning as “flawed and disturbingly superficial”. He said “the learned judge failed to deal with the constitutional right to freedom of expression and freedom of belief, thought, and opinion”.
In his 38-page appeal submitted to the Judicial Service Commission on 2 April 2021, Mogoeng reiterated why he had the right to express his support for both Israel and the Palestinians during a webinar hosted by the Jerusalem Post last year.
His appeal was in response to the Judicial Conduct Committee’s ruling on 4 March 2021 that he had 10 days to apologise for comments he made about Israel in the webinar. At the time, he said South Africa had a role to play in resolving the Israeli-Palestinian conflict, that he supported both peoples, and as a Christian, he had an obligation to pray for the peace of Jerusalem.
Africa4Palestine, the Boycott, Divestment, Sanctions South Africa (BDS SA) coalition, and the Women’s Cultural Group laid complaints against Mogoeng, saying he had flouted rules regarding judicial ethics. The matter was adjudicated by Mojapelo.
One of Mogoeng’s most pertinent points was that “several precautions need to be sounded to avoid the trap that His Lordship Mr Justice Mojapelo unreflectingly allowed himself to fall into”. According to the chief justice, this includes the fact that “it’s necessary to distinguish between official government policy and the policies of lobby groups and non-government organisations. And it’s necessary for decision-maker[s] to tell the difference between politics and policy, which his lordship failed to do.”
He also insisted that the judge’s “insinuation that I was possibly involved in some conspiracy with the Israeli government and ‘timed’ the webinar in such a way to undermine international law or United Nations conventions/resolutions … is a material misdirection”.
Mogoeng said there was no difference between what he said and the South African government’s approach to the Israel-Palestinian conflict. “After a thorough search, I vouch for the fact that there is no official policy of the South African government that contradicts any part of what I actually said. Even the two agreements signed by President Mandela and President Mbeki with Israel don’t contradict anything I have said. I was therefore found guilty of five complaints or counts of misconduct that turn on a non-existent official policy of the South African government towards Israel.”
He emphasised that “the supremacy of the constitution and the entitlement of all citizens, including judges and magistrates, to enjoy fundamental rights cannot be wished away. Where these rights are limited by legislation or the code, a proper explanation is called for. Judges have the constitutional right to freedom of expression, association, and religion, belief, thought, and opinion. As is the case with other citizens, these rights may be limited. But the limitations must, broadly speaking, be reasonable and justifiable. They cannot be arbitrary or whimsical.”
He went on to describe how other judges had waded into political waters, including Mojapelo himself. He also described how “my brother Dennis Davis hosted speakers, including politicians, on his then Judge for Yourself eNCA television programme about the Israeli-Palestinian political situation and a range of political controversies to which leaders of political parties were invited and participated. He was exercising his constitutional right to free expression although different views might be expressed about being a regular anchor or host of a TV programme.”
Mogoeng described how other judges had involved themselves in political controversies in Fiji, Zimbabwe, and Lesotho, “And my dear brother Cameron J [Justice Edwin Cameron] essentially said what I said on the Israeli-Palestinian situation, the real difference being, unlike me, he didn’t rely on the Bible.” Yet, none of these men were hauled over the coals for their comments or actions.
A senior member of the legal profession, speaking on condition of anonymity, said, “The grounds of appeal make some sharp points against a senior retired and respected judge. It’s most unfortunate for judges to have such a public and divisive difference – both judges firing heavy ammunition at each other as to how the other has misconstrued the law. It doesn’t do much for confidence in the law and judiciary by the public generally.” He pointed out, however, that the chief justice “makes some powerful points, which need to be taken seriously”.
Tony Leon shrugs off attack from anti-Israel lobby
It has been a busy time for Tony Leon, the erstwhile leader of the Democratic Alliance (DA), but one he takes in his stride.
Leon has faced a barrage of criticism from numerous quarters for his recent pro-Israel comments, and for saying in a News24 interview that former DA leader Mmusi Maimane was “an experiment that went wrong”.
The two aren’t related but coincide with the release of his fifth book, Future Tense: Reflections on My Troubled Land.
The outspoken and bold politician-turned-diplomat-turned-communications specialist caused waves among the anti-Israel lobby with his recent controversial views on South Africa’s foreign policy – or lack thereof – and its anti-Israel fixation.
In an opinion piece in the Sunday Times on 28 March titled: “Israel a handy alibi for SA’s poor foreign policy”, Leon berates the government’s numerous dubious foreign policy decisions, notably its silence on serious global issues compared to its vocal condemnation and criticism of the state of Israel.
This “fervour” of anti-Israel sentiment, he said, was “infectious” noting the “swift condemnation” by the Judicial Services Commission (JSC) of Chief Justice Mogoeng Mogoeng for his pro-Israel comments in a webinar held in June last year.
Leon said the speed it took for the Judicial Conduct Committee (of the JSC) to find Mogoeng guilty of contravening articles of the code of judicial conduct and ordering him to apologise was “breathtaking”, pointing out how other judges’ cases have taken years. He accused the JSC of being “hypocritical, lax, and dilatory in its core tasks”.
Leon lauded Israeli Prime Minister Benjamin Netanyahu’s vaccination programme, which has resulted in 70% of the country being vaccinated, leading the world in this regard.
In his piece he said, “To the extent that South Africa has a foreign policy at all, beyond a series of outdated impulses and struggle-retro gestures, Israel is the one place where President Cyril Ramaphosa, International Relations Minister Naledi Pandor, and Pretoria’s paladins can shine their human-rights credentials.”
He cited examples of some of the government’s regretful decisions, including “Silence on the slaughter in Syria; assent to concentration camps for China’s Uighurs; no entry here for His Highness the Dalai Lama; no censure for Russia’s illegal annexation of Crimea; and heralding stolen elections across the continent from Congo to Uganda,” and added that “at least Israel and its violations of the rights of Palestinians provides a handy alibi and a lonely exception to our generous support everywhere else in the world for ‘tyrannical leaders hated by their own populations’”.
Leon’s comments have elicited a seething-mad reaction from the anti-Israel chamber, which responded a week later in a burst of opinion pieces and letters in the Sunday paper.
One opined that Leon’s criticism of the country’s foreign policy and judiciary was “an attempt to defend Israel and its supporters in South Africa”. The writer said Leon used the “well-worn pro-Israeli tactic of ‘whataboutery’, deflecting attention from Israel’s treatment of the Palestinians. Another accused him of resorting to a “misleading narrative of virtue and victimhood”.
Leon this week shrugged off the attacks, telling the SA Jewish Report, “My view on the selectivity and myopia of current South African foreign policy is well founded and impeccably documented, as is the success of Israel vaccine rollout, whatever Netanyahu’s motives for it might have been. I hardly expected my view to go unchallenged, and I have no problem at all with the voluble and inevitable expression of a contrary view as contained in Sunday Times last week”.
Leon is executive chair of Resolve Communications, an advocacy company for reputational management and strategic communication. He is married to an Israeli woman, Michal.
The attacks on Leon come as no surprise to political commentator Daniel Silke, who said the African National Congress (ANC) and members of the anti-Israel lobby weren’t ready to take a giant leap into a more balanced environment regarding Israel.
“Israel is a useful rallying cry for the ruling party, which continues to beat Israel instead of having to confront tough foreign policy and global issues. This is a comfortable foreign policy angle for the ANC to employ, and plays into the old anger of Israel co-operating with the apartheid regime.”
Silke said it showed how the BDS (Boycott, Divestment, Sanctions movement) had largely influenced and infiltrated the higher echelons of foreign policy in South Africa.
“South Africa is increasingly out of touch with the changing dynamics vis a vis Israel’s relationship with not only Gulf states but also a number of African countries. South Africa is becoming an outlier in terms of its blanket condemnation of Israel. She is isolated on the continent as far as Israel is concerned, and she will have to live with the consequences.”
He said the anti-Israel lobby faced “a crisis of credibility” by continuing to propagate a particular message that was no longer the consensus in the Middle East.
“The broader macro issues of how to deal with the Abraham Accords has made life difficult for an organisation like BDS. It’s undermined by the broader diplomatic events taking place. These developments are making it difficult for the anti-Israel lobby to continue to lambast Israel when any number of Arab nations have decided to take a more co-operative stance with Jerusalem. In future, it will either have to take a more radical line which will totally exclude it from the changes, or [engage in] a more pragmatic, constructive engagement with Israel.”
Meanwhile One South Africa Movement leader Maimane hit back at Leon for telling News24 at the weekend that he was “an experiment that went wrong”, calling the statement dehumanising.
In an interview with Newzroom Afrika, Leon said the statement was made in an interview with News24 about his book, where he said “Mmusi was an experiment that went wrong as he had never committed to the party’s ideals before he joined it.”
Albie Sachs on the handshake that shook him
Justice Albie Sachs felt a real sense of liberation after encountering the man who orchestrated the car bombing in which he lost an arm and the sight in one eye.
Sachs told the Temple Israel Passover Freedom online event last week that his “heart [was] beating very, very fast” when apartheid soldier Henry van der Westhuizen asked to see him for the first time.
At the time, in 1996, Sachs was serving as a judge at the Constitutional Court, and the man called at reception, Sachs told the audience of the Hillbrow-based shul’s talk.
“I open the security gate, and there is this man, tall and thin like me, although younger. He is looking at me, and I’m looking at him. In his eyes, I can see [reflecting] this is the man I tried to kill and, in my eyes, you can see [reflecting] this is the man who tried to kill me. We didn’t know each other; we hadn’t fought [personally]. He was just on that side, I was on this side, and he tried to kill me.”
The men spoke extensively during a meeting in his chambers, with Van der Westhuizen boasting about his own educational success and then rise in the ranks of the army “as if he wanted a pat on the back for that”.
At the end of the meeting, Sachs told Van der Westhuizen, “Henry, normally, when I say goodbye to somebody. I shake that person’s hand, but I can’t shake your hand. Go to the Truth and Reconciliation Commission (TRC) and tell them what you know. Maybe we’ll meet one day.”
Although Van der Westhuizen jauntily strode in, he “shuffled” out.
Sachs said he forgot about the incident until sometime later when he was attending a party in Johannesburg. He heard someone calling his name, and it was Van der Westhuizen. Again, he asked to speak to Sachs.
“We went into a corner so I could hear him over the music, and he said, ‘I spoke to the TRC and I told them everything I know’. I put out my hand, and I shook his. I almost fainted. He went away beaming.
“I heard afterwards that he suddenly left the party and he went home and cried for two weeks. I don’t know if it’s true. I want to leave it as a possibility.
“For me it was more important that this former killer … can now cry because of what he did. It was liberating.
“I wanted him to enter into the new South Africa and accept [new] norms and standards. The door would be open for him now to tell the truth and become a more dignified human being, and he walked through that door.”
Sachs went on to speak about the plight of refugees, speaking of his own experience in exile in England. He described how he was first “a psychological wreck” when he went there after being tortured in prison, and then after the car bombing, he was there as a “physical wreck”.
From the British nurses who cared for him, literally picking the shrapnel out his chest, he learnt that refugees need more help than just safety and survival. “The nurses, washing my body, that laying on of hands, gave me a sense of connection with England I never had before. It was a kind of organised love.”
Sachs said this is what we as South Africans need to offer those seeking solace in fleeing their homes.
He told the audience that he had been reflecting recently on his Jewish identity and what it meant to be “a good Jew”.
Two events made him contemplate the topic.
First, he always remembered how the late Chief Rabbi Cyril Harris had spoken at former anti-apartheid activist Joe Slovo’s funeral. “At the funeral, he said Joe was a good Jew. Now that surprised me: the head of the Orthodox rabbinate is calling Joe a good Jew. It was on ethical grounds.”
The second incident was when he was visiting England at a time when there was a legal challenge to a Jewish school that had excluded the child of a converted woman. The court was asked to establish if this was in contravention of race-discrimination laws.
Then chief justice of England, Nick Phillips, asserted that he suddenly found himself in the position of having to “decide who is a Jew”.
Sachs remembers a member of the country’s Jewish Board of Deputies being called as a witness, and asserting that there were three criteria to being Jewish: to have a mezuzah; to contribute to Jewish charities; and to go to shul for at least the high holy days.
“Joe didn’t do these things – and I’ll be exactly the same. So I don’t know.”
Sachs said what was very pronounced for him was a “horror of antisemitism”.
He recalled visiting Bulgaria on holiday in 1968, and coming across two synagogues which had been hoarded by Nazis with looted memorabilia from other synagogues all over Europe as part of Hitler’s plans to build a monument to an extinct race.
“I went back to the apartment, and wept,” he said.
Others questioned why he was overwrought, saying, everyone found it horrific. “I wept and said it was a decimation of my family, my aunties and uncles whom I had never known. It’s something, in that sense, visceral for me, and very profound.”
He said his connection was in terms of Jewish experience, rather than doctrine. “It might be something to do with our grandparents living in the shtetls. The only book they would have had would be the Torah; the only school would be the cheder. [It showed] that ideas mattered.
“For those of us who were activists, ideas mattered, not just compassion, but ideas and a kind of rationality connected with justice. If that’s part of the Jewish experience, then I’m imbued with that aspect.
“I’m a proud Jew and I’m proudly secular. I don’t know what the connection is. It’s between opposites.”
He has always been certain about one thing: “My auntie Rosie’s taiglach that she made every Rosh Hashanah in a big round tin. She made the best taiglach in Cape Town!”
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