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East London rabbi fails in bid against Beth Din

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The dispute between Rabbi Chanoch Galperin and the East London Hebrew Congregation (ELHC) that has kept this coastal community in limbo since 2018 continues to have a negative impact on it and on the authority of the Beth Din.

The rabbi was accused of forging the will of a community member, and was fired by the ELHC after a disciplinary hearing which found him guilty of more than 10 counts of misconduct.

He then went to the Beth Din, asking it to adjudicate on the fact that he had been fired. But, because of possible irregularities at a previous hearing at the Beth Din regarding the disputed will, the ELHC refused to submit itself to another hearing.

The Beth Din ruled that it couldn’t adjudicate the labour dispute without both parties consenting to its jurisdiction. Galperin refused to accept this, and in June 2021, he brought an application before the Eastern Cape Division of the High Court to review and set aside the decision made by the Beth Din.

On 18 January 2022, the High Court handed down its judgment, finding that the rabbi’s application to review and set aside the Beth Din’s decision had no merit, and accordingly dismissed it. The rabbi was ordered to pay the legal costs of the ELHC, which had opposed the application.

The story started when the East London Chevrah Kadisha (ELCK) accused Rabbi Galperin of forging the will of an East London community member, the late Israel Bayer, in order to benefit from it. The ELCK was originally a beneficiary, but this was changed to the rabbi in a will that is also being disputed in court.

The rabbi has since admitted that his wife drew up the disputed will, which would automatically disqualify him from benefitting from it. Notwithstanding the disqualification, Galperin is asking for an order that the court declare him competent to receive the benefit in terms of the disputed will.

The Beth Din didn’t oppose the rabbi’s application against it, but the ELHC decided to do so. It contended, inter alia, that the rabbi was obliged, in terms of Jewish law, to accept the decision of the Beth Din.

The Beth Din granted its permission (known as a heter arkaos) for the rabbi to take his case to the secular courts. But the rabbi refused to abide by the decision, contending, inter alia, that the Beth Din had failed to “apply their minds” to the matter. He said its decision wasn’t properly or correctly taken and was fatally flawed.

The judgment highlighted the fact that both parties to a dispute have to agree voluntarily to submit matters to the Beth Din, and then the decision of the Beth Din will be final and binding.

The High Court, therefore, found that there was no basis for the court to interfere with the decision of the Beth Din, whose decision had been made in accordance with Jewish law.

The advocate acting on behalf of the ELHC, Stanley Pincus, commented that the judgment was important in that it upheld the principle that in accordance with Jewish law, the Beth Din wasn’t entitled to determine disputes between parties where one of the parties didn’t agree to submit themselves to its jurisdiction.

More importantly, the Beth Din granting the rabbi its blessing to proceed to the secular courts actually obliged the rabbi, in accordance with Jewish law, to accept the decision of the Beth Din.

In this regard, the judge stated, “the applicant [Rabbi Galperin] in accordance with Jewish law is bound to accept the decision of the Beth Din” and further stated “the applicant hasn’t committed any sin or acted contrary to his religious beliefs as he has the blessing of the Beth Din to approach secular courts”.

As for the Beth Din’s thoughts on the matter, “We believe that the judgment of the High Court has vindicated and endorsed the position of the Beth Din,” said Steven Weinberg of Moss Cohen & Partners, representing the Beth Din.

“The judgment is respectful of the Beth Din and Jewish law,” he said. “It has confirmed that the Beth Din is entitled to decline to hear disputes if either of the parties don’t consent to its jurisdiction. The judgment has further confirmed the Beth Din’s authority to grant permission to a claimant to pursue a claim in the secular courts if the respondent refuses to submit to the Beth Din’s jurisdiction.

“The Beth Din is hopeful and confident that other communities will respect the authority of the Beth Din,” he said. “The Beth Din doesn’t foresee that this judgment will have an impact on future community disputes being referred to the Beth Din in accordance with Jewish law.”

Finally, “the Beth Din has again urged both the East London Hebrew Congregation and Rabbi Galperin to withdraw all of the High Court litigation and finalise their disputes in accordance with Jewish law by way of a private arbitration under the authority of the Beth Din,” Weinberg said.

But Rabbi Galperin plans to appeal the judgment. “Our client is convinced that the judgment is incorrect, and we have received instructions to file a notice of leave to appeal,” said Brin Brody of Wheeldon, Rushmere & Cole, representing the rabbi. “If the judgment is correct, which is not conceded, then it means that any member of the Jewish faith can simply ignore a dispute before the Beth Din. This can never be the case in accordance with halacha and Jewish law.”

The ELHC and ELCK have said they will submit themselves to Beth Din adjudication on all matters regarding the rabbi as long as there are trained legal professionals present. However, according to Pincus, the rabbi has refused this request.

Meanwhile, the ELHC has brought an application before the East London Circuit Local Division of the High Court to evict Rabbi Galperin and his wife from the community property, which he refuses to vacate. The application has being set down for argument on 10 February 2022.

A community member, speaking on condition of anonymity, said they remained in limbo as the rabbi was refusing to vacate the accommodation needed for a new rabbi. “Nothing is happening. There’s no one to do services. We cannot bring anyone down easily as he is in our [community] house. It’s a real, never-ending nightmare.”

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2 Comments

2 Comments

  1. Jade

    Jan 27, 2022 at 12:29 pm

    The arrogance of this Rabbi is beyond me…Who does he think he is..the community should literally pack his things and leave them on the street corner…bring a new Rabbi in…otherwise this will be a neverending story and detrimental to the community.

  2. Alan Berger

    Jan 27, 2022 at 2:16 pm

    You are not a Rabbi backside, but a criminal and a disgrace to all the Jews around the world .Hope you get what you deserve, to be found guilty on all accounts and put in jail for a lifetime, with no parol.
    What you have done to the Jewish East London community and beyond, I dont have words for a disgusting person
    like yourself

    Hashem will punish you.

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