In Exodus: 25:1-2, “G-d spoke to Moses, saying, ‘Speak to the children of Israel and have them take for me an offering; from every person whose heart inspires him to generosity, you shall take my offering.’” Exodus 25:8-9, “And they shall make me a sanctuary, and I will dwell in their midst according to all that I show you, the pattern of the tabernacle and the pattern of all its vessels; and so shall you do…”
Now if I was a real Israelite, my first reaction might be to roll my eyes and say, “Great! I just spent all of these years slaving in Egypt, toiling over all of these pyramids, and now I have to do more building?” And of course, G-d isn’t content to let the Israelites use their expertise at turning sand and dirt into bricks. G-d has more specific plans, asking those who act generously, and using only the best of materials.
You get the idea. The Torah offers so many specifics, right down to the details of the golden cherubs. The Talmud (BT Yoma 54a) describes the cherubs as a boy and a girl. Rashi writes, “Their faces bore the images of the youth,” reminding us that the true custodians of the Ark and the Torah are our children, the sons and daughters of Israel, in contrast to the tradition’s literal count of the Israelites – 600 000 adult men, we are told. This portion reminds us that in all the institutions we build in accordance with G-d’s plan, our children, our youth count, and through them, we hear the voice of G-d.
This verse from Exodus 25:8-9 usually sparks discussion about the necessity of having a building in order for G-d to be present. We are so used to having a building as a symbol of G-d’s presence, but I believe we can find that sense of G-d in so many places. It may not be within a formal building. Perhaps it’s the fact, as it has always been, that we find G-d where we allow our souls to let G-d in, that the sanctuary within which G-d dwells must begin with our own soul. If our soul has been created to live with a foundation of faith and spiritual practice, then surely G-d will dwell within it.
But back to the tabernacle story. We have a G-d who can turn water into blood, sand into lice, the very air we breathe into a thick darkness that makes it impossible for others to move. This is a G-d who split the Sea of Reeds, who saved the Israelites from a future of slavery. Why does G-d need to draw a blueprint and then ask us to complete the plan?
The text offers the answer. When G-d is placing this very lengthy, detailed order, G-d says “they will make me a sanctuary, and I will dwell in their midst.” G-d didn’t build the tabernacle alone, nor assign it to Moses to build on his own. There was a blueprint and detailed instructions that were shared with everyone.
In my work as a rabbi, and indeed in our efforts as a Jewish community as a whole, we must be prepared to sit together, generate ideas, shape plans, and draw blueprints.
The future of the Jewish community is our shared responsibility. But if we are really involved in this, if we do it with all our heart, then by working together, we can build a magnificent holy society.
