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Hair today, what will tomorrow bring…

Jewish schoolboys like Jasen Smaller (Pic: Lilly Harmse) stood up for what they believe to be equal gender rights around the country over the past year, asking for the same hair rules for the guys & girls. Some wanted to be able to wear earrings. Moratoriums were placed on the hair issue while negotiations continued, or were resolved. Now talks seem to be over. King David is seemingly cracking down and insisting the kids cut their hair. Herzlia is expected to go the other route with an announcement forthcoming.





ABOVE: The title song of the famous ‘60s counter-culture rock opera, Hair, see lyrics below as well as a downloadable MP3 version of the song.

“Give me a head with hair… shoulder length or longer,” so went the title song of the ‘60s-era rock opera Hair. In the 21st century, however, the issue of boys wearing long hair (and other gender equality issues) have been a concern to high schools in particular – and secular Jewish day schools are in the thick of it.

Hair web 3 TallKing David in Johannesburg and Herzlia in Cape Town, have been engaging over the past year seeking solutions as to how they should move forward after both were approached by boys on the issue last year.

RIGHT: Many of the schoolboys – or in some cases their parents – were reluctant to be quoted or photographed for fear of being victimised at their schools. Jason Smaller, a true ‘rebel with a cause’ wasn’t, and neither were his parents (Pic: Lilly Harmse) 

The problem is complex. King David Linksfield (KDL) boys say they have been on a quest for what they call “gender equality” (read: long hair and earrings) while on the Victory Park (KDVP) campus a five-person committee argue that people with intelligent minds analyse rules and don’t follow them blindly.

The hair policy, they say, stops boys from having autonomy. The KDVP committee dissociate themselves from the KDL learners’ position on broader gender equality as they feel it tarnishes what they stand for.

The strategies in the process of being adopted by King David and Herzlia, however, are quite the opposite of one-another.

At KDL some boys wearing long hair or “tuft”, a style which is long on top and short on the sides. This has proven itself particularly successful as some the Linksfield boys are suddenly sprouting kippot – not for religious reasons, but to hide their hair.

The hair issue is by no means confined to King David. Last year a school in Pretoria and two in Cape Town made headlines over this and other gender equality issues. And a Jewish matriculant at a small Catholic school in Johannesburg, (see sidebar), also fought for, and won, the right for boys to wear long hair.

Story continues below illustration

Takhaar VP Facebook

ABOVE: Four of the King David Victory Park learners who have taken full advantage of the moratorium they were given while discussions were taking place about a future policy regarding boys’ hair – PHOTOGRAPH: Facebook

At King David’s Victory Park campus, the situation has been one of “constructive engagement”, says Principal Andrew Baker. As it stands, the current Code of Conduct applies to all 10 schools within the SABJE umbrella.

Hair policy, however, is not included. It is school-specific, says Baker. “Linksfield High and VP High are currently aligning the wording of the school policies with regards to hair,” says Baker.

The current KDVP policy on boys’ hair reads: “Hairstyles must be neat and appropriate. For boys – hair should be cut neatly off the collar and the ears. In the case of boys with thick hair, please can it be thinned out appropriately. Neither long or spiky hair, shaven heads nor the colouring of hair is acceptable.”

The Jewish Report did not get access to the KDL policy, but a parent sent a several-year-old document which said simply that KDL boys’ hair: “should be off the ears and collar”. This, says learner Jasen Smaller who is refusing to cut his hair, “is being complied with”.

Baker, who took up his post in January 2016 had to deal with the issue of boy’s hair in his first few days at the school, having been “approached by some learners on “a very specific issue” – that of boys’ hair.

Thus begun what Baker refers to as a “very positive and amicable process of engagement without any animosity at all”.

Story continues below following anecdote

Small school quietly sets the ‘hair’ tone

Hair sidebar Jeremy and lisa

Jeremy Crouch, who matriculated at Sacred Heart College in Observatory last year, took up the cudgels of the right for boys to wear their hair long – and won. Crouch – one of a number of Jewish learners at this Johannesburg Catholic school – said the issue of how long the boys’ hair could be, had been a hot topic at the school for years.

RIGHT: Jeremy with his proud mom Lisa Loeb

The school had previously allowed boys to wear their hair long and neat, but after these rules were abused, the school withdrew this right. Crouch, as deputy head of the student council in 2016, felt it was his right to wear his hair long and was determined that these rules be reconsidered. 

Crouch took this up with school headmistress Heather Blanckensee, who was very supportive of his efforts and, after discussions with the school board and parents, he says “we saw it as not necessarily opening the floodgates; we wanted to rather take it step by step. “I have very curly hair”, said Crouch. “And I would go to school with my hair tied tightly and lots and lots of clips.“Oftentimes the question of piercings (also) came up so we chose to only make it about hair,” says Jeremy.

In this way, the class of 2016 was paving the way for the naysayers to see it wasn’t so bad, and allowing space for future councils to deal with more gender issues, he says.The policy is now that both girls and boys can now wear their hair any length as long as it is in accordance with the school’s former girls’ rules.

At the school’s end of year prizegiving, Crouch was given a once-off  Special Award “for the role he played in challenging the status quo, and making the way for change which enhanced the reputation of the school,” according to his mother. The wording engraved on the award are: “We will always remember you for your strong leadership and vision, helping others to find their voice, and serving them with humility.”


What is the legal position? Read SLIPPERY SLOPE: RIGHTS OF SCHOOLS VS. PUPILS also published on JR Online today.

takhaar petition

LEFT: An online petition called “Update King David’s school rules to be gender neutral” and started by an anonymous student has drawn many signatures

This would most likely been seen as an act of respect and good faith by the learners and set the tone for the constructive nature of the year-long engagement that ensued.

“We are heading towards the final phase of the process,” Baker told Jewish Report.

KDL Principal Lorraine Srage, told Jewish Report this week that there was no new hair policy, only a clarification that they were legally and constitutionally able to enforce the existing code of conduct as it relates to boys’ hair.

“I have cut the sides of my hair shorter and am careful to not grow it beyond what can fit neatly under my Kippa,” says Jasen Smaller of KDL, who is one of many boys at the school, he says, who use the same trick to meet the school requirements on the one hand, but are able to adopt their individuality once out of school uniform.

Story continues below illustration

Hair 123

ABOVE: It’s as easy as one… two… three – King David Linksfield matric pupil Jasen Smaller shows how he hides his hair under a kippah – PHOTOGRAPH: SHIRA JACOBS


The schools had been challenged by boys regarding the hair policy last year, Srage explains. “We listened, we debated, we took counsel, and a decision was made.”

Srage says that “a cultural issue is fundamentally different” and that if any pupil’s requirement to act outside of the code of conduct “is underpinned by a religious or cultural requirement,” such as a boy not shaving due to a halachic commitment, the school would make an exception in these cases.


A different kettle of fish in Cape Town

Herzlia Schools in Cape Town are also involved in a similar process but both their approach, and the likely impending outcome, are completely different to that of King David Schools.

Marc Falconer, principal of Cape Town’s Herzlia High School (he was previously principal at KDL), rubbishes the concept of trying to enforce “colonial-type rules and regulations” on high schoolers in a manner which “would not have been out of place at the time of WWI”.

Herzlia BagsFalconer believes the status quo is “anachronistic” and that it is just a matter of time before all schools will have to review their policies “in this era of decolonisation and the modern education environment”.

Herzlia is presently looking at a proposal of “simple equality” between boys’ and girls’ hair regulations.

While Falconer agrees that “hair is the burning issue”, he believes that a far larger process of modernisation is required. 

Herzlia’s Student Leader Council sent out a survey asking learners to air their views on allowing long hair for boys. An incredible 87 per cent responded, he says, and 85 per cent of those were in favour.

KDVP learners also conducted a poll and had over 74 per cent in favour of longer hair.

Herzlia’s Uniform Committee members, too, are on the cusp of finalising a new hair code. The principal has included representatives from the Student Leader Council to be “part of the decision-making process” and he believes the experiment has proven a huge success.

The learners have been able to “appreciate the time taken in consulting the various Herzlia stakeholders”, Falconer explains.

And, he says, “once a new policy is in place it will be up to the student leadership” to understand and uphold “their concomitant responsibility and maintain discipline” within the new rules and regulations.

Herzlia is not at the forefront of this issue in Cape Town, says the principal. “Some liberal schools such as Westerford and Camps Bay have already implemented gender neutral policies.”

Herzlia favours “peer leadership” policies, says Falconer. “We want them to take ownership.”

Back in Johannesburg: Last week KDL head of discipline, Tom Johnson, told some of the boys concerned that they had to cut their hair on the same day.

Jewish Report will keep our readers updated on this issue as the Jewish day schools publish their new policies.

  • The American Tribal Love-Rock Musical is a rock musical with a book and lyrics by James Rado and Gerome Ragni and music by Galt MacDermot. A product of the hippie counterculture and sexual revolution of the late 1960s, several of its songs became anthems of the anti-Vietnam War peace movement. The musical’s profanity, its depiction of the use of illegal drugs, its treatment of sexuality, its irreverence for the American flag, and its nude scene caused much comment and controversy at the time. The musical broke new ground in musical theatre by defining the genre of “rock musical”, using a racially integrated cast, and inviting the audience onstage for a “Be-In” finale.

Lyrics to the song ‘Hair’ from the Broadway hit

She asks me why, I’m just a hairy guy

hair long 1I’m hairy noon and night, hair that’s a fright

I’m hairy high and low, don’t ask me why, don’t know

It’s not for lack of bread, like the grateful Dead, darlin’


Give me a head with hair, long beautiful hair

Shining, gleaming, streaming, flaxen, waxen

Give me down to there, hair, shoulder length or longer

Here baby, there, momma, everywhere, daddy, daddy


Hair, flow it, show it

Long as God can grow, my hair


Let it fly in the breeze and get caught in the trees

Give a home to the fleas, in my hair

A home for fleas, a hive for the buzzing bees

A nest for birds, there ain’t no words

For the beauty, splendor, the wonder of my hair


Flow it, show it

Long as God can grow, my hair


Hair longI want long, straight, curly, fuzzy, snaggy, shaggy, ratty, matty

Oily, greasy, fleecy, shining, gleaming, streaming, flaxen, waxen

Knotted, polka dotted, twisted, beaded, braided

Powered, flowered and confettied

Bangled, tangled, spangled and spahettied


Oh say, can you see my eyes if you can

Then my hair’s too short

Down with here, down to there

Down till there, down to where it’s stuck by itself


They’ll be ga-ga at the go-go, when they see me in my toga

My toga made of blond, brilliantined, biblical hair

My hair like Jesus wore it, Hallelujah I adore it

Hallelujah Mary loved her son, why don’t my mother love me?


Hair, flow it, show it

Long as God can grow

My hair, flow it, show it

Long as God can grow

My hair, flow it, show it

Long as God can grow

My hair

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  1. Anonymous

    Feb 16, 2017 at 4:26 pm

    ‘Jason has apparently been expelled by KDL- heard around school as a rumor, not sure if true. ‘

  2. Greg

    Feb 17, 2017 at 10:36 am

    ‘It is very simple. Under the Constitution of South Africa, there can be no gender discrimination. KD and H are both co-ed schools and this is their problem. You can only enforce hair rules per gender if it is a single gender school. Look at The Grove and Westerford High in Cape Town. KD and H will lose in court and only tarnish the Jewish Community more if they fight a fight that they cannot win. ‘

  3. Adam

    Feb 20, 2017 at 3:32 pm

    ‘He hasn’t been expelled. Just told to go home until he has his hair cut’

  4. Yosef Kalinski

    Feb 20, 2017 at 3:34 pm

    ‘At my yeshiva in Brazil we encouraged to grow hair long’

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Hostage crisis hits close to home for Cape Town rabbi



It was the middle of the night when Cape Town Progressive Jewish Congregation’s (Temple Israel’s) Rabbi Greg Alexander (Rabbi Greg) heard that a fellow faith leader was being held hostage in a Texas shul on Saturday, 15 January.

Although the shocking event was unfolding across the oceans, it hit hard as he realised he knew the rabbi being held hostage.

“Suddenly the world felt small again. It took a moment to register that this was happening,” says Rabbi Greg. Rabbi Charlie Cytron-Walker and his congregants escaped around the same time that an elite FBI (Federal Bureau of Investigation) hostage rescue team breached the Beth Israel Synagogue in Colleyville, Texas, after an 11-hour standoff. The hostage-taker, Malik Faisal Akram, was killed.

“My wife, student rabbi Andi, and I met Rabbi Charlie in 2001 when we lived in Jerusalem,” recalls Rabbi Greg. “Andi and Rabbi Charlie’s wife, Adena, studied together at the liberal Bet Midrash on King David Street. Rabbi Charlie was a rabbinical student. We spent some Shabbatot together, and stayed in touch when they went back to the United States and we moved to London.

“We met them at the height of the Second Intifada when there were bombings in Jerusalem,” he says. “It was a time of fear and uncertainty then, and I can’t imagine what it must have felt like now to be in that synagogue, or for her watching and waiting…”

“We haven’t seen Charlie or Adena for nearly 20 years even though we have followed each other online, and have gone in similar directions in our rabbinic work,” he says. “They are such amazing people, and are working every day for a better world. It’s so important to know in talking about this attack that of the many social-justice causes he initiated, his synagogue has specifically reached out to local Muslim communities and hosted them for Ramadan.” Temple Israel has done the same.

As the hostage crisis unfolded during an online Shabbat service, Rabbi Greg was alerted to the news a million miles away in time and place, late on Saturday night (South African time).

“We found out while Rabbi Charlie was still being held with the other hostages in the synagogue. The network of progressive rabbis around the world were all sharing what little information they could find, and we watched with horror to see what would unfold. Many people davened for their safe release. Of course, you immediately think of your own shul, wondering if it could happen to you. We are blessed in South Africa not to have experienced the levels of antisemitic violence we have seen in Europe or America, but that doesn’t mean it can’t happen here. Please G-d it won’t, ever.”

At times like this, “his synagogue could be any synagogue”, he says. “When something happens to one of us, it happens to all of us.” In fact, when Rabbi Greg posted on Facebook that he was praying for the safety of Cytron-Walker, a local Chabad rabbi commented on his post, “We are all praying for their safe release. Please G-d we will hear good news soon.”

Rabbi Greg says Cytron-Walker is “the definition of a good guy – a mensch of the first order. He’s kind, generous, and quick with a smile. As a rabbi, he has always emphasised peace work, social justice, and interfaith work. Everyone has commented on how calm and unflappable he was throughout the crisis.”

He says this isn’t the time to lose hope in connecting with other communities. “We will continue to reach out to our interfaith partners to build bridges of understanding in our local community.”

Asked if he ever imagined something like this happening in the shul of a fellow rabbi, Rabbi Greg says, “I’m well aware of how incidents of unapologetic Jew-hatred have increased in the world in the past decade. Ten years ago, nobody thought we would be living through this kind of violence and verbal attacks, but it’s now sadly commonplace.”

In fact, after the deadly Pittsburgh attack in which 11 Jews were murdered in the Tree of Life Synagogue on 27 October 2018, Cytron-Walker wrote to people from other communities who had supported his congregation by expressing their grief.

“When I heard about the deadly attack in the middle of our Sabbath service, the feeling was all too familiar,” he wrote at the time. “The emptiness and the pain, the anger and the helplessness. Too many times in Jewish history we faced tragedy without love or support. Too many times to count, we were left to pick up the pieces of tragedy and destruction. Believe me, the love and support matters. It’s something we all should be able to expect of each other. Thank you for helping us through these dark times. Thank you for standing together. When it comes to hatred and violence, we must all stand together.”

In the aftermath of his own ordeal, he once again thanked others for their support. “I’m thankful and filled with appreciation for all the vigils, prayers, love, and support, all the law enforcement and first responders who cared for us, all the security training that helped save us. I’m grateful for my family. I’m grateful for the CBI [Congregation Beth Israel] community, the Jewish community, the human community. I’m grateful that we made it out. I’m grateful to be alive.”

His words echo that of a psalm which Rabbi Greg says is one to remember at this time. “Psalm 116: 7-11 from the full Hallel in Rabbi Edward Feld’s beautiful translation in Siddur Lev Shalem reads: “‘Be at ease,’ I said to myself, ‘for Hashem has done this for you.’ You have saved me from death, my eyes from tears, my feet from stumbling; I shall walk in G-d’s presence in the land of the living.”

“I hope Rabbi Charlie and the congregants taken hostage can ease their hearts with Hallel psalms,” Rabbi Greg says. “There’s nothing like tehillim for articulating how it feels to be freed from terrible danger.”

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Israel is open – but should we go?



Israel has finally dropped South Africa from its red list as COVID-19 numbers surge in the Jewish state while the Omicron wave in South Africa begins to subside. But just because the gates are open, should we be going to Israel, especially with infection rates going through the roof?

“There was obviously tremendous excitement that people who are vaccinated can now travel to Israel without going through any bureaucratic hoops,” says former Knesset minister and current olim advocate Dov Lipman. His organisation assists olim to adapt to life in Israel and cope with its bureaucracy. It has been at the forefront of helping olim and their families navigate Israel’s changing travel restrictions during the pandemic.

“However, among the reasons why this change was made is because of the degree to which the variant is spreading in Israel,” Lipman says. “It reached a point where keeping the doors closed just didn’t make sense. So people have to understand that they’re coming into a country where people are getting corona[virus] regularly. Our statistics last week showed that 10% of those arriving in Israel from overseas were testing positive.

“Yad L’Olim is getting regular messages from people saying, ‘Help, I tested positive at the airport’, or ‘I’m visiting, didn’t feel well, and tested positive’, or ‘I tested positive on my test before my flight home’,” he says. “As much as we want to help everyone, once someone tests positive in Israel, there is an automatic quarantine of 10 days [the government may reduce it to seven days]. The authorities are very strict about this. There is also the possibility that the authorities will mandate that you do this quarantine in a hotel at your own expense if you don’t have your own apartment. You need to know this risk before you come to Israel.

“Anyone coming in has to be aware of the very real possibility that they could test positive on their arrival or while they are here,” he says. “And if that happens, they have to do full quarantine before they can leave. As an organisation, we’re recommending that people consider travelling to Israel only if there’s a need. If there’s a family simcha, or a tragic situation, something that cannot be put off. That’s what I recommend.”

For those concerned that this is just a small window of opportunity and that the borders may be closed again, Lipman says he doesn’t think this the case. “I do believe that we will be able to maintain the open skies moving forward. At Yad L’Olim we are working hard with members of Knesset to create a plan now and for the future so that the gates remain open, especially for olim and their families and those that have a special reason to come to Israel.”

He also wants to remind people that “any Israeli can leave the country if they choose to, and that might also be an option for those looking to unite with their families”.

Johannesburg-based travel agent Shana Chrysler says that travelling to and from Israel right now can be complicated. “I cannot tell you how many people are testing positive and having to change at the last minute,” she says. “A family of seven had to cancel this morning [11 January] who were coming for a wedding here [in South Africa]. We had more clients tonight [11 January] cancel due to COVID-19 results – passengers cannot come home if they test positive. South Africa requires a negative PCR test to return. I now have clients stuck in Turkey.”

According to Israeli media, Israel has now begun authorising at-home antigen test kits, seeking to relieve the strain at overcrowded testing centres, and restricting PCR testing only to at-risk individuals. But the switch to home tests has also led to stores running out. Prime Minister Naftali Bennett is reportedly looking to bring in 50 million tests within 10 days. The government is also planning to add 40 new testing centres, bringing the total nationwide to 300.

Since Omicron and the travel bans hit the world late last year, “Yad L’Olim has been busy literally 24 hours a day”, says Lipman. “This includes answering people’s questions about the new rules, guiding people especially when they test positive here in Israel, and advocating for expanding the rules. We have especially advocated for allowing those who have recovered [from COVID-19] to enter Israel, especially if they have a special reason to come.

“On the ground in Israel, people know that that the virus is spreading very quickly,” he says. “They are choosing to stay out of public environments as much as possible. I wouldn’t say that people are functioning in fear because the number of serious cases and deaths isn’t at a place where it’s causing that fear, but people are certainly being cautious.”

But other olim told the SA Jewish Report that Israelis are tired of the rules and many don’t wear masks or use sanitiser in public. And while Lipman cautions against going to the country, many said they thought it was fine to visit Israel. Says Josh Buchalter (24) in Tel Aviv, “The Omicron wave really seems like annual winter flu, for 20-35 year olds at least. I haven’t really spoken to anyone outside of that bracket.

“My girlfriend tested positive and I tested negative. We live together, so it made no sense that I was negative. But either way, our symptoms were really like flu and nothing else. For one to two days we were clearly sick, sneezing a lot. But we rested, and by the third day, we were much better. By the fourth or fifth day we were 100% fine.

“Although it’s a personal decision, my opinion is that if someone is double vaccinated and not a high-risk individual, there’s nothing to fear,” he says. “Besides the 15-degree weather, everything in Israel is sababa (cool)!”

At this point in time, foreigners can enter Israel with no permit provided they are vaccinated with a second or third dose within 180 days of their visit. They must be 14 days from the vaccination date. If more than 180 days have passed since the traveller’s booster (the third dose), Israel will honour it until the end of February 2022.

There’s no automatic allowance for unvaccinated children of any age. If you need to travel with children, you can try to get a permit, but these will be granted only in extreme emergencies.

To enter Israel, you must complete the pre-flight form within 48 hours of your flight. You must get a negative PCR test within 72 hours of departure to Israel or a negative lab-based antigen test within 24 hours of departure. You are exempted from this requirement if you fit the criteria for entry and you have a positive PCR test to show from between 11 days and three months before your flight.

The quarantine period exists until you receive your negative PCR test back from Ben Gurion, or after 24 hours, whichever comes first.

“Recently recovered COVID-19 patients may continue to test positive upon arrival at Ben Gurion,” notes Lipman. “If this happens, please be aware that you must apply for release from quarantine, and it can take time and effort to secure that release.”

To get updates on Israel’s changing travel restrictions, visit

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Experts cautiously optimistic about Omicron



A 73-year-old Jewish woman with dementia in Johannesburg tested positive for COVID-19 this week, but after 48 hours of being a bit sleepy, she was back to her usual self.

Though she’s one of many people of all ages contracting the highly transmissible Omicron variant, this new mutation may lead to less hospitalisation and death and fewer disruptions to daily life than previous variants, experts say.

Speaking to the SA Jewish Report on Tuesday, 7 December 2021, Netcare Group Chief Executive Dr Richard Friedland said, “What we are seeing across the Gauteng province, which is the epicentre of this new variant, is that the vast majority of patients are presenting mild to moderate flu-like symptoms. We have been treating these patients symptomatically through our Medicross primary care clinics and emergency departments. We have 270 COVID-19-positive cases across our 53 hospitals in South Africa. Seventy-five percent of cases are in Gauteng. About 20% of the cases are in KwaZulu-Natal. We have less than 10% of patients on any form of oxygenation, which is in stark contrast to the other waves when the vast majority of COVID-19 cases were on some form of oxygenation and ventilation. As we speak, we have only six cases being ventilated.”

Friedland thinks this variant is “highly transmissible, but at the moment there’s no evidence of severe illness requiring hospitalisation and leading to death. It’s very early to speculate, but this is the pattern we’re seeing throughout the country. I want to re-emphasise that given that it’s highly transmissible, we still need to continue vaccinating, and most importantly, ensure that everyone is wearing a mask. This is an airborne virus, and mask wearing is incredibly effective.”

“The virus seems to be spreading faster than ever before,” says Dr Darren Joseph, specialist physician at the department of internal medicine at Steve Biko Academic Hospital, on 6 December. “We have seen a high number of re-infections. The feeling on the ground, though, at this stage, is one of cautious optimism. Though we are seeing ever-rising numbers of suspected cases and confirmed positivity, this hasn’t yet translated into a dramatic increase in hospitalisation.”

He points to a recent report authored by Dr Fareed Abdullah of the South African Medical Research Council, “which outlines our hospital complex’s experience very well. At the Steve Biko Academic and Tshwane District Hospitals complex, we saw 166 new admissions with confirmed COVID-19 between 14 and 29 November 2021. Of those still admitted, the vast majority remain out of our critical-care units and roughly two-thirds of our admissions aren’t oxygen requiring. This is in stark contrast to what was experienced at this point in previous waves. Fortunately, vaccination still offers protection, with the report showing that all the current admissions with pure COVID-19 pneumonia were unvaccinated individuals.

“We have also seen a much younger demographic so far in this wave, including a high number of paediatric infections and admissions,” Joseph says.

Though there is cause to be optimistic, “my real concern is that if the narrative around this current wave is that the virus has somehow become less virulent and that this signals the end of COVID-19, we will be sending out the wrong message. The vulnerable remain vulnerable, and if we throw caution to the wind, we still run the risk of having sick patients rapidly overwhelm our limited resources.”

Hatzolah Operations Manager Uriel Rosen says, “Our numbers are rising by 100 a day. We are currently at 1 071 active cases, with 454 new cases this week.” At the same time, “only 1.6% of our cases are on oxygen or need more intense treatment or hospitalisation. This is compared to 10.4% in the last wave. However, we are learning about this variant, and it’s difficult to say categorically that it’s weaker. It doesn’t mean because the numbers of critical are low, there’s no issue.

“Every event where all the protocols aren’t fully observed is a super-spreader,” says Rosen. “It’s spreading like crazy. We need to take precautions.”

Rosen says a lot more children are getting COVID-19. “The highest age group of active cases right now is from 11 to 20. It could be related to children not getting vaccinated or teens having only one vaccination, or it could be how this variant works. No person under 20 on our wellness programme has been hospitalised.”

Regarding holidays, “Go on holiday, but be safe. If anyone from the Johannesburg Jewish community contracts COVID-19 on holiday – even overseas – contact Hatzolah, and we will look after them. We have 115 wellness volunteers and eight staff members that are 1 000% dedicated. They do it with passion and care, with at least 150 to 200 calls a day. We also have eight nurses for intensive cases. There are about 139 nurse rounds per day. We are the luckiest community in the world. At Hatzolah, we are doing it for our brothers, sisters, and family. No Yid gets left behind.”

CSO (Community Security Organisation) Cape Town has witnessed a dramatic rise in cases, from two on 27 November to 127 on 7 December. “They mostly have moderate symptoms, with no one yet requiring hospitalisation,” says director Loren Raize. “This is a drastic change from last year this time, when we had 12 patients already hospitalised out of a total of 47. Close to 90% of our current patients are fully vaccinated, and 5% are partially vaccinated.

“Current patient demographics show that the majority are between the ages of 21 to 30 (30%) followed by 51 to 60 (18%),” she says. “We are expecting an influx of holidaymakers which we have prepared for. We hope that people won’t avoid testing to avoid holiday plans being changed or cancelled.” At the same time, “rushing out to get a test as soon as you are informed of a positive contact is counterproductive and can result in a false negative. This only compounds the problem. Anyone who has had high-risk exposure should isolate for the full period and test only if they develop symptoms.”

Still, the community is being cautious. In Cape Town, the Highlands House Home for the Jewish Aged was locked down to visitors on 26 November. Within the home, it’s business as usual. In Johannesburg, Chevrah Kadisha Chief Executive Saul Tomson says, “We have had some new cases in our residential facilities. We caught most early. Many originated from people who were at public hospitals. I think the big differentiator is that virtually all of our staff and residents are vaccinated. We’re seeing very mild COVID-19. We’re still allowing vaccinated visitors to come in. We’ve implemented measures to curb the spread inside facilities. We’re also doing our best to fast-track boosters for our residents.”

Also in Cape Town, general practitioner Dr Orit Laskov who practices in the heart of the Jewish hub of Sea Point says, “We’re seeing many positive cases again, including kids. Cases I have seen so far have been mild. It’s disheartening still to need to convince patients to get vaccinated.”

In Johannesburg, general practitioner Dr Sheri Fanaroff says, “People who are fully vaccinated and have had COVID-19 before are still getting Omicron. We are also seeing shorter incubation times and a lot of asymptomatic cases. Another trend is that people who are positive with classic symptoms are testing negative initially, both on PCR and in antigen tests. They must still isolate.

“The majority – if not all – the cases I have seen have been very mild,” she says. “I have a number of COVID-19 patients over 70 or even 80 years old who are fully vaccinated. We are monitoring them, but so far, none have required hospitalisation or even home oxygen. Most of the blood parameters and oxygen levels remain good. But what we saw with Delta was deterioration from day eight, so I’m hesitant to say that it’s definitely milder. We must remain cautious.”

So, where to from here? International expert in emergency medicine, Dr Efraim Kramer, says, “Before vaccination, the main strategy was ‘virus evasion’ by social separation, face masks, hand sanitation, limited mass gatherings, and lockdowns. But in the current era, things are different. Especially in the Jewish community, the rate of vaccination is exceptionally high and many people are post-COVID-19 infection.

“Then came Omicron, and its supersonic transmissibility yet low virulence and illness severity. The huge question with this new threat is how to manage it: COVID-19 evasion versus COVID-19 cohabitation. That is, do we evade the virus, or do we learn to live with it – a new strategy, based on ‘get vaccinated, get infected, get on with your life’, preferably in that order. This becomes a reality when there is a highly transmissible virus but its mild infective illness results in low hospital admission rates and complications, especially amongst the vaccinated vulnerable.”

Kramer says this means factoring COVID-19 into everything one does. “For example, at any wedding, adults exercise their personal autonomy by attending the event, fully conversant of the COVID-19 infective risk. Whichever strategy one chooses – evasion or cohabitation – it’s a personal choice and both are correct.”

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