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Playing the blame game

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Voices

I sometimes wish that I had the confidence that I see in others around me. I wish I had the clarity to say out loud why bad things have happened and what we should be doing about them so that they don’t happen again. I wish that I could see things with the simplicity that others seem to when they lay blame for tragedies and the ills in the world. I wish I knew why the horror that occurred on Lag B’Omer in Meron did, and what we are meant to do about it.

But I don’t. And in spite of the confidence that others seem to have, I’m not convinced that they do either. Perhaps they are even more unsettled than I am, but don’t have the courage to acknowledge it. And perhaps the bravado simply covers up the fear, pain, worry, and realisation that life is precarious and bad things happen.

Bodies hadn’t been fully identified or buried before the accusations started. It was, apparently, the Haredim, the police, the secular government who had been wrestling for control of Meron. It was the rabbis, the students, the vaccinated, the anti-vaxers, and it was the “I told you so” crew who predicted this. It was the fact that there is no unity among Jews, and it was because the Israeli government is afraid of the ultra-Orthodox.

If this was a multiple-choice quiz, it might be that the correct answer could be “none of the above”. “All of the above” could also be correct.

Remember all those years ago, before CAP, when hijackings were all the rage? News of a criminal incident would often go something like this.

“Oy. Did you hear that Neville was hijacked?”

“No! Terrible. What car was he driving?”

“Brand-new-out-the-box BM. Seriously looking for trouble!”

“For sure. Really stupid! What did he expect was going to happen?”

We all had those conversations. And although it might seem unreasonable now, in some way, they actually made perfect sense. It was a form of protection from the randomness of the crime and the fear that it could happen to us or to our families. The implication was that if we didn’t drive a new-out-the-box BM, then we wouldn’t fall victim. The goal was to reduce anxiety and stress by somehow distancing ourselves from the incident. Even if it meant blaming Neville and his car of choice.

This doesn’t mean that there are no lessons to be learned from the Meron tragedy. There are, no doubt, many. The investigation into the incident has begun, and chances are that multiple factors will have contributed to the event. And, of course, there are things that we should be doing: seeing the loss through compassionate eyes, feeling the pain of others, and resolving to keeping our blame for a group that we aren’t part of in check.

In many ways, South African Jews – perhaps due to our numbers or the fact that many non-religious Jews have returned to observance – are best equipped to lead the way in showcasing what unity means.

We can’t know exactly why Meron happened. And we can’t know exactly what’s expected of us. But it can’t do us any harm to consider what it means to each of us. After all, it’s unlikely that anyone drove to that mountain in a brand-new-out-the-box BM.

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Voices

To a sweet, unsticky, New Year

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I hate honey. I might be a blasphemer of note for even thinking such a thing, but “living my truth” means being honest. And honestly, I hate honey. Seriously hate honey. I hate the stickiness, the sweetness, and the fact that I’m judged for not wanting to douse every consumable, edible item in sweet syrupiness.

And if that makes me the Grinch of Rosh Hashanah, then so be it. But with the unburdening comes the immense relief that at last, I’m no longer obliged to pretend.

I remember that back in the day, we simply ate apples dipped in honey on both the first and second nights of Rosh Hashanah. Those were simple times. It was measured and sensible, and it was contained.

Back in my day, honey knew its place. It belonged on apples and maybe in a “tzimmes” dish that my grandmother would make and that my mother would burn in error year after year after year after year.

There was nothing sweet about the argument that followed, especially when my mother raised the defence that it happened only because my grandmother insisted on using “cheap pots”.

It was safe back then. But then whilst I was busy growing up and not paying attention, the honey custom found its way to the challah as well.

What began with apples quickly spread (as honey does) to challah until before we knew it, we were lathering it over everything all the way until the end of Sukkoth. I’m genuinely perplexed.

However, by that time (the end of Sukkot), we will have repented. We will have fasted. We will have endured hours and countless sermons along with empty WhatsApp messages and the uncertainty about responding to them. Surely, we have suffered enough without needing to shower every time we sit down to a meal.

I have even heard stories of young couples who substitute honey for salt for the entire first year of marriage. Because nothing screams love and devotion like growing obese together – or injecting each other with insulin.

I’m concerned that we might have lost the plot. We live in an age of excess, and one where measure and restraint isn’t easy. If we have money, we want more, if we have social media followers, we need more. We need more time, more attention, more food, and more everything.

And it now appears that when it comes to symbols, we’re no different. Symbolism is good. And powerful. And meaningful. Until we take it so far, it makes us nauseous.

Perhaps the need to make everything stupidly sweet is more a reflection of our anxiety. We live in a world and at a time where the future is scary and worrisome. There’s very little that we know for sure. And maybe at some deeper level, we think that the little bit of honey and sweetness that we add to something might be the very thing that makes all the difference. Perhaps it will. I’m just not convinced.

I’m not a heretic. Or at least I don’t think I’m one. And of course, I want a sweet year. I just don’t necessarily want a sticky one. Shana tova!

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Voices

Make Us Count 2021

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After several weeks of uncertainty, it has been confirmed that this year’s municipal elections will be going ahead on the slightly later date of 1 November. The South African Jewish Board of Deputies (SAJBD) is now hard at work putting together its flagship “Make Us Count” (MUC) pre-election education and engagement campaign, something we have been running since the 2009 national and provincial elections.

As with previous campaigns, MUC kicked off with a voter-registration drive. We have publicised details about the upcoming voter-registration weekend on 18 to 19 October, as well as online registration. I urge everyone, particularly first-time voters, to check that they are on the roll and that their details are correct. In addition to first-time voters, those already on the roll whose details might have changed also need to visit the relevant IEC (Independent Electoral Commission) registration station to ensure that their information is up to date come polling day. For more details, see our website: https://www.sajbd.org/.

A highlight of previous MUC initiatives has been putting together an interfaith election-observer team to monitor proceedings at polling stations throughout the country. In addition to observing the voting to ensure that everything is fair and above board, the team assists the IEC to, among others, supervise the delivery of ballot boxes and open the polls, helping to resolve problems at polling stations and ensuring that counting begins on time. MUC has applied to the IEC for accreditation to once again run this highly successful project, which apart from the practical assistance it provides to election officials is an inspiring bridge-building experience in which South Africans of widely differing backgrounds come together to contribute to our country’s democratic process. For more information and to register to be part of this unique community initiative, sign up at https://t.co/bglH3yNJaA or contact makeuscountsa@gmail.com.

Another important plank of MUC is to make our community more aware of the nitty-gritty issues that the various political parties are dealing with, and their policies in regard to them. One of the ways we do this is by hosting “Great Debates” between representatives of the main competing parties. Gauteng’s Great Debate will take place on 6 October, and I’m pleased to report that well-known journalist and author Mandy Wiener, who did such a superb job on previous occasions, will again be moderating. The Cape Board will host its debate on ENCA on 10 October, while KwaZulu-Natal was finalising the date for its event at the time of writing.

On 12 October, the SAJBD will also be hosting a “Navigating the Elections” webinar to better inform people what the elections are about, how they are likely to unfold, and their significance for the country as a whole. It will feature a panel of top political analysts hosted by eminent political commentator Stephen Grootes and comprising Wayne Sussman, Ralph Mathekga, and Nompumelelo Runji. We hope you will join us for what promises to be an interesting and stimulating discussion as well as for the other MUC that will be taking place.

  • Listen to Charisse Zeifert on Jewish Board Talk, 101.9 ChaiFM, every Friday from 12:00 to 13:00

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Voices

Fortune spent on anti-Israel adverts, but no money for salaries

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It’s worth pondering how unpaid African National Congress (ANC) employees feel about the organisation allocating resources to massive billboards decrying Israel. ANC policy aside, it must be frustrating to see both the effort and cost that the organisation has invested while unable to pay its staff. Grand gestures are all good and well, but it can’t taste good on an empty stomach.

Over the weekend, the ANC resorted to a crowdfunding initiative to assist it in the payment of employees who haven’t yet received their salaries. In doing so, it shared a poster on a number of social-media platforms with banking details, asking ordinary members of the public and ANC supporters to make contributions to a Nedbank account.

It went swimmingly, apparently, with one of the organisers saying, “The public response was very positive, the masses have responded positively.” I can confirm that my response was also more positive than anything else. Positively gobsmacked. Positively outraged. Positively tickled. And positively horrified. I was also positive that this couldn’t be real, and that the ANC or someone with a fantastic flair for creative finance was pulling our proverbial leg.

Only, the situation is hardly funny. The ANC, South Africa’s ruling party, is unable to pay its staff. Unable to meet the most basic commitment that it has made to the people it employs. That isn’t a laughing matter. People who have worked have every right to be paid. The fact that it’s unable to do so speaks volumes not only about its lack of responsibility and care, but also about its financial incompetence. It’s also no surprise, given the state of the nation, the state of ANC municipalities, and the economy under its watch.

What seems to drive the ANC is grandstanding and its desire to showcase itself as some sort of moral bastion even though its reputation today is more synonymous with corruption than anything else.

“End Israeli Apartheid” screams the ANC billboard that probably costs a number of salaries per month. There are, as a matter of interest, two ANC anti-billboards. One in Jabulani and one on the East Rand. That the “apartheid” label has unfairly been used is neither here nor there. Nor is it here or there that women in Afghanistan are living in fear of their lives, that Christians are persecuted across the Middle East, or that Iran is hanging gay people. It also matters not at all to the ANC that Muslims are being herded into concentration camps in China, and that its friends, the Cubans, have systematically deprived their people of rights.

What matters to the ANC is popularism and point scoring. Even if it comes at the expense of its own employees, and at the expense of its own people – Jews and Christians alike – who are supportive of Israel.

The fact that the ANC had to turn to crowdfunding to raise money to pay salaries is embarrassing. But more so is the fact that there are those who throw good money after bad, and supported it.

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