UK Chief Rabbi’s tribute to Madiba
The passing of Madiba drew UK Chief Rabbi’s thoughts back to the city of his upbringing, Cape Town, “a city where wealth glistened beside poverty & where liberty was manacled by the chains of separation and oppression,” he writes. Rabbi Mirvis senior remains a Capetonian to this day, while his late was Principal of a black Teachers Training College.
UK CHIEF RABBI EPHRAIM MIRVIS
The passing of Nelson Mandela has drawn my thoughts back to Cape Town, the city of my upbringing, a city where wealth glistened beside poverty and where liberty was manacled by the chains of separation and oppression.
Whilst my father, a Capetonian to this day, worked as a Rabbi in the local Jewish community, my late mother was the Principal of the Athlone Teachers Training College, a key educational facility for the country’s black community.
As a Rabbi’s wife and a mentor to the future black educators of South Africa, my mother’s roles fused naturally: Jewish tradition has always combined spiritual aspiration with social action, compassion and determination to support the oppressed. In my youth, it was simply impossible for me to ignore the city’s dual existence.
Indeed, the essence of our religion compels of its followers a proactive engagement with the world. Tikkun olam is a pillar of Judaism: that which is broken in the world should be repaired and healed. It was in this spirit that a young black man, intent on pursuing a career in the law that had so badly failed him, came to Johannesburg in the early 1940s. And it was in that same spirit that he joined a Jewish firm, Witkin, Sidelsky and Eidelman.
The two senior partners in the firm, Lazar Sidelsky and my grandmother’s brother, Benny Eidelman, took on Nelson Mandela as an articled clerk and in doing so, I am sure, took an early step with Mandela in his slow march to liberty. Their progressive approach was characteristic of the mindset of many Jewish South Africans, who identified actively, through their own historic experience, with the suffering of their black compatriots.
Recalling those days, Mandela noted in his autobiography that his articles had been taken at a Jewish firm, “and in my experience” he wrote “I have found Jews to be more broad-minded than most whites on issues of race and politics, perhaps because they themselves have historically been victims of prejudice.”
In his address at the opening of the Jewish Museum in Cape Town in 2000, Mandela paid tribute to the Jewish community of South Africa. He said, “there was a time when no lawyer in this country was prepared to take our cases, when only Jewish lawyers would defend us.” He added, “today we live in peace and many people will have forgotten the role of the Jewish community … it’s a community which we respect and admire.”
The Sages of the Talmud asked “who is a hero?” Their answer was remarkably concise: “one who turns an enemy into a friend.” Radical, unwavering and inspirational – of all his legendary attributes, however, it was the disposition to forgive, asking his countrymen to walk beside him in the path of peace and reconciliation, which must surely be his enduring legacy.
In his inaugural Presidential address in May 1994, he declared that “the time for the healing of the wounds has come. The moment to bridge the chasms that divide us has come. The time to build is upon us.” How rare it is for so few words to shape human history so compellingly and yet, perhaps more than any other statement he uttered, these lines ensured South Africa would not descend into hatred, violence and bloodshed.
The Talmud tells the story of a man who was travelling through the desert in the midst of the summer heat, hungry, thirsty and tired. Nearing exhaustion, he came across an oasis in which there was a beautiful tree. He ate of its delicious fruit, drank water from the brook beside it and rested under the protective cover of its boughs. When he arose, refreshed and rejuvenated, he turned to the tree and asked, “in appreciation of your kindness, what blessing can I give to you? You are surely already blessed with everything that a tree might wish for!” And then a thought crossed his mind. Turning to the tree he said simply, “may it be the will of God that all your offshoots be just like you.”
The world has lost a remarkable leader. The fruits of Nelson Mandela’s labours continue to have lasting impact. Eulogised by many, his lessons internalised by millions, how can we truly honour a man like Mandela? The greatest tribute we can make will be to emulate him. Each of us can become a hero; each of us can pursue peace, unity and reconciliation; and each one of us can strive to transform even the most fearsome of enemies into the truest of friends.
- This article originally appeared in ‘The Jewish Chronicle’
Chief Rabbi Ephraim Mirvis
Chief Rabbi Ephraim Mirvis is the 11th Chief Rabbi of the United Hebrew Congregations of the Commonwealth. He is only the 11th Chief Rabbi to take office since the office was introduced in 1704. Chief Rabbi Mirvis was installed on 1 September 2013 in an historic ceremony attended by HRH The Prince of Wales, the first time that a member of the Royal Family has attended a service for the Installation of a Chief Rabbi. Chief Rabbi Mirvis succeeds Lord Sacks.
Background and Education
Born in 1956 into a rabbinical family in South Africa, Chief Rabbi Mirvis studied at Herzlia High School, Cape Town (1968 – 73), Yeshivat Kerem BeYavne (1973 – 76) and Yeshivat Har Etzion (1976 – 78). He received his rabbinic ordination from Machon Ariel, Jerusalem (1978 – 80) and gained a BA in Education and Classical Hebrew from the University of South Africa. He also received certification from the Yaacov Herzog Teachers College as a high school teacher in Israel.
Chassidic lego on offer
An American Jewish mother came up with the idea to build a Star Wars-inspired Lego shul – including the Legovitcher Rebbe and chassidim. She is trying to crowdfund her “Beis Death Star”, titling her episode “The Brickovicher Rebbe Returns”. In the illustration the Legovitcher Rebbe is seen leading his chassidim into battle…
Tobey Finklestein dreamed up the idea and she’s trying to make it something with which other parents and kids can have fun with. She started a Kickstarter (online crowdfunding) appeal to pay for the project and have it on the market by Pesach. The self-described “Jewish-Asian tiger mom” said she came up with the idea after her 10-year-old came asking for the “Lego Death Star”.
Now he is likely to get a Jewish version of it.
Those who donate (a minimum of $18) to help build the first intergalactic shul – Beis Death Star Kochav Chaim – will be rewarded with their “very own Brickovicker Chasid,” she says.
A Brickover Rebbe
So far just $333 has been pledged by 11 backers towards Toby’s goal of raising $1 200. The offer expires on March 26.
Funders each get their own, unique Chassid, built of Lego bricks, says Tobey. Not only that, she also promises to throw in extras for the bigger backers. These include:
- A fly rubber streimel compatible with most Lego minifig heads and a custom torso assembly bearing the “Chassid” logo
- A personalised certificate of lifetime membership to Beis Death Star Kochav Chaim, including:
- An invitation to our Chanukahs Habayis (inauguration)
- A mission from the Brickovicker Rebbe
- Self-determination of your Brickovickers Special Power
- Discounted High Holiday seats
- Access to the Brickovicker community on Facebook to share the exploits of Brickovickers far and wide, received when you order your Brickovicker and become a founding backer ($18+):
Tobey says her goal is to have a little fun with her family, build and disseminate her own woman-owned and operated sect of Chassidim, and generate enough revenue to build the first intergalactic shul with her kids.
Dershowitz hopes Trump will make him proud
Prominent Jewish commentator on Israel, lawyer and academic, Alan Dershowitz, a lifelong Democrat, said in Detroit last week that his “greatest hope is that four years from now I’ll be proud to cast a vote for Donald Trump. As a patriotic American I want him to succeed.
“I can predict exactly what will happen in the next four years. It will be unpredictable. That is both Trump’s strength and his weakness,” he said at the city’s Temple Bet El.
Turning to the Middle East, Dershowitz said: “The primary obstacle to peace is the Palestinians’ unwillingness to recognise Israel as the nation state of the Jewish people.
“(Former President Barack) Obama was wrong when he said that Israel was created because of the Holocaust. Israel was created because of Zionism, a movement that long predated the Holocaust.
“I think President Obama honestly believes that he has done what is good for Israel. He is wrong. Jimmy Carter hates Israel. He is anti-Israel. President Obama is not. But the Security Council Resolution is just dumb. They could have taken the Jewish areas of Jerusalem out of the resolution, but they didn’t.”
The four main settlement blocs could all be incorporated into Israel and traded for other land. The farther-flung settlements were a provocation, but the settlements were not the primary obstacle to peace.
“In the last eight years Israel’s military has remained strong and it has maintained a qualitative edge over other armies. The US supported Israel when it went into Gaza. Nobody should call Barack Obama anti-Israel. Nobody should call Barack Obama anti-Semitic.”
He said nobody yet knows what Obama’s role would be as a former president. Some former leaders have had immensely positive roles after their terms. It was important for Israel to try to increase its ties to China, Russia, Africa, South America…
“We have a great weapon, emet, truth. We need to teach our children not the propaganda, but the nuances, the complexities and they will be prepared to make the case for Israel,” he stressed.
“The case for moving the embassy is strengthened by the Security Council Resolution. The threat of violence should not deter us. That encourages more acts of violence.”
Americans should take a stepped approach – state the policy of moving its embassy to west Jerusalem and talk to Arab allies about it. It should not just be moved now.
The American Jewish advocacy group, J Street, had “moved left of the hard left in Israel. They supported the UN Security Council Resolution. Nobody in Israel supported the UN resolution. It declares the Kotel and the Jewish quarter of Jerusalem to be occupied territory. I do not consider J Street to be a pro-Israel organisation.”
Dershowitz had strong words for the Boycott, Sanctions and Divestment movement (BDS).
“No university in the US will accept BDS, because we will fight fire with fire. If you implement BDS against Israel, we’ll implement BDS against your university.”
By courtesy of Detroit’s Temple Beth El Assistant Rabbi Megan Brudney and Cantor Rachel Gottlieb Kalmowitz
- Former South African Tessa Goldberg was the Beth El executive director for many years.
Berlin highlights divide among German Jewry
Even before the deadly attack on a Christmas market in Berlin, Jews in Germany were divided in their approach to the arrival of hundreds of thousands of immigrants from Muslim countries since 2014.
Citing a Jewish moral duty to aid the displaced, many Jewish organisations, synagogue groups and individuals have rallied to help the newcomers, including asylum seekers fleeing the civil war in Syria. But some Jews have warned that the influx of immigrants risks importing to Germany the homicidal anti-Semitism of Muslim extremists who attacked Jewish targets in France, Belgium, Denmark and beyond.
In Monday’s attack, a man described by the Islamic State terrorist group as one if its “soldiers” killed 12 people and wounded 48 by plowing a stolen truck through the Kaiser Wilhelm Memorial Church market. While police hunt for suspects, the attack is likely to further polarise competing views on Muslim immigration in German society in general – especially among Jews who fear they will be among those targeted by Islamists here.
Following the attack, whose perpetrator is presumed to be at large, the top priority is to take on “this army of Muslims from the wildest part of the earth,” said Pavel Feinstein, a member of Berlin’s Jewish community who supports the far-right Alternative for Germany party, whose manifesto from April declares that “Islam is not part of Germany.” AfD, as the party is known, also is accused of being a hotbed for anti-Semites.
Feinstein, 56, told JTA that he came to espouse the AfD view after hearing the slogan “Hamas, Hamas, Jews to the gas” being chanted at an anti-Israel demonstration two years ago in Berlin.
“They weren’t just Islamists, they were also normal Muslims, students and so on,” he recalled. “And no one was charged or punished.
“Up to then I felt at home in Berlin. And now this feeling is gone.”
The hostility expressed by Feinstein, an artist who immigrated to Germany from the former Soviet Union with his family in 1980, may be more common among Russian-speaking Jews, who constitute the largest of the three contingents that make up Germany’s present-day Jewish population of some 200 000. And such views are likely to only harden after the attack, in which one Israeli was wounded. His wife remained missing on Wednesday and was feared to be among the dead.
Feinstein’s sentiment seems less prevalent among Jews who grew up after the Second World War in a society whose youth were taught to reject any semblance of the murderous Nazi xenophobia and anti-Semitism. His rhetoric seems to be even rarer among the 7 500 Israelis living in Berlin, some of whom say they left for Germany partly over what they see as Israel’s rising nationalism.
To be sure, many Russian-speaking Jews, including Sergey Lagodinsky, a Green Party politician and member of the Berlin Jewish Community Council, do not subscribe to Feinstein’s embrace of a far-right vision. Meanwhile, among Jews with deeper roots in Germany, many speak openly and clearly of the risks connected to massive immigration from Arab countries, as do some of Berlin’s Israeli Jews.
Jews of all backgrounds here tend to be “sceptical” of the wisdom of letting in large numbers of Muslims, as has been the policy of German Chancellor Angela Merkel, Lagodinsky said. But Russian-speaking Jews in Germany generally express this “through a more populist way”, including by “engaging with populist parties and ideas”, he added.
Russian speakers of all religions, who make up a large minority of several million people in Germany, are not the only ones showing a proclivity to populism amid what some pundits are calling Germany’s immigration crisis.
On the eve of a big election year in this country, the immigration issue is bolstering AfD, which the mainstream representatives of Jews in Germany reject for the xenophobic and sometimes anti-Semitic rhetoric of some of its members.
While the AfD missed the 5 per cent mark needed to enter parliament in the last federal elections in 2013, polls from before the market attack predicted the party would win 16 per cent of the vote next year. The party currently holds seats in 10 of Germany’s 16 state parliaments, up from five a year ago.
Against this background, terrorist attacks may well cost the centrist Merkel her post and send Germany swinging harder to the right than it has in decades. Her decision in 2015 to allow into Germany 800 000 immigrants from the Middle East has already come under attack even inside her own party amid a string of incidents involving that population – including last summer’s brutal axe attack in Würzburg by a 17-year-old from Afghanistan.
Commenting on the attack, the Berlin director of the American Jewish Committee, Deidre Berger, told JTA that she was worried about the “more than 100 000 unaccompanied minors” among the asylum seekers who “are highly susceptible to the easy answers of radical Islamist ideology.”
Such events have also brought to a head tensions over this issue within the Jewish community, where some members describe the influx of Muslim immigrants as an existential threat.
The Central Council of Jews in Germany, which is the country’s main Jewish umbrella group and has also organised activities to assist Middle Eastern asylum seekers, has warned against a rightward tilt as an answer to the terrorist threat. And Charlotte Knobloch, 84 – a child survivor and head of the Munich and Bavarian Jewish communal organizations – told JTA that the AfD is “totally out of the question for Jewish people”.
On the other hand, in October 2015, the council’s president, Josef Schuster, said in a widely read interview with Die Welt that “there is now fear that with people of Arab origins, anti-Semitism in Germany could increase. I share this concern.” Schuster said the issue should be addressed by emphasising integration initiatives among the newcomers. He also said he supported a magnanimous policy toward asylum seekers, though he added that “eventually” a quota would have to be agreed upon.
But his remarks exposed him to heated criticism by some Israelis In Berlin. Several dozen of them, along with non-Israeli activists, protested Schuster’s remarks at a rally in November 2015 outside the council’s offices, carrying posters of Anne Frank and of the biblical quote “Love Thy Neighbour”.
“I cannot stand by when the president of the Central Council of Jews in Germany assumes a far-right position, supports limiting refugee quotas and instrumentalises anti-Semitism, homophobia and sexism while pretending to speak for ‘the Jews’ in Germany,” wrote Shaked Shapir in Berlin’s Hebrew-language magazine, Spitz, which devoted an entire edition to discussing Schuster’s 2015 remarks.
German officials have been careful not to speculate as to whether the church market attack is connected to radical Islam, as many here believe. The caution appealed to some Israelis in Berlin, who contrasted it with what they regard as a tendency to jump to conclusions in Israel.
“We like the fact that in Berlin it is more calm. They are still investigating, and we will wait,” said Ido Porat, who lives here with his wife and their two small children.
While most Jews in Germany don’t see the influx of migrants from Middle Eastern countries as an invasion, the issue is nonetheless particularly divisive to their communities, according to the German Jewish historian Michael Wolffsohn.
“Every conscious Jew knows or remembers what refugee problems are all about,” he said. “At the same time every conscious Jew knows that many Muslims are more hostile to Jews than, say, Eskimos.”
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