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Double standard on Israel vaccination policy reveals antisemitism

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Letters/Discussion Forums

Once again, Israel is being demonised with the usual apartheid slights, this time relating to the COVID-19 vaccine and the country’s success first in obtaining the drugs timeously, and second, in distributing it almost to the entire population.

Some newspapers and the head of the United Nations Human Rights Council find reason to condemn something positive – no anything positive – from Israel or a Jew. Another well publicised fact was that the scientific results of Israel’s efficient vaccination programme would be shared with the manufacturers of the drugs, something vitally important in measuring if such a programme will reduce the rapid infection rate, which will be of invaluable benefit to the rest of the world.

The fact that the vaccine was offered to the Palestinian Authority (PA) has been widely published but ignored by those intent on finding fault and maligning anything from Israel.

It must be the first duty of Israel to immunise its own population, including its Palestinian citizens comprising more than 20% of the population. Clearly it’s not Israel’s responsibility to provide Palestine with the drug. Most civic functions including healthcare fall under the PA in terms of the Oslo Accord, but this is ignored by Israel’s critics.

Why is it Israel’s responsibility to look after its neighbours but not that of wealthy European states, who managed to monopolise sufficient supplies of the vaccine, to look after poorer African countries? Double standards abound when Israel is doing good. Just how obvious are these vicious attacks of blatant racism and hatred of Jews when it’s common knowledge that the chief executive of Pfizer is a Jew, the chief executive of Moderna is a Jew from Israel, and the actual developer of the vaccine is also a Jew? These hate filled people can’t do anything but perpetuate antisemitism in whatever form they see fit.

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Letters/Discussion Forums

Seeking any information about missing father

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I’m looking for information about my father, who may have emigrated to South Africa in the early 1960s. His name was Victor Vinegrad, and he had British citizenship. He would have been in his forties when he emigrated from Britain. He would be 101 today, if alive. Any help you can give me about his life or death would be greatly appreciated.

My father disappeared in Australia in 1952, leaving my mother with two small children. She was forced to fend for herself and to return to the United Kingdom. Searches for Victor yielded nothing. Sometime in the late 1980s, she met a man who said he had seen Victor in London in 1960 or thereabouts. He confided to him that he was going to emigrate to South Africa. My mother, at 98 years old, is still an Agunah. It would be a blessing if she could be freed before she dies. It would also help me if I could find out what happened to my father. Email: jlfestival@gmail.com

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Price of kosher meat comes down to production costs

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Rather than being a stiff-necked people who complain a lot, it’s better to be a “light unto the nations” and glow with goodwill. Unfortunately, holding on to faribles (resentments) is more common in the South African Jewish community than it is elsewhere. This includes petty grudges.

Not only does it make us unhappy and result in people avoiding us, it’s contrary to our religion. The Torah says, “Do not bear a grudge.”

Unfortunately, there are extra costs involved in producing kosher food, especially meat. Some might be tempted to be suspicious about them.

Many kosher butcheries have closed down over the years, with Nussbaums being the latest casualty. If they were so lucrative, that wouldn’t be the case.

It’s true that many have left the country, reducing the demand, but many have also become kosher, increasing the demand.

South African Jewry has the highest proportion of ba’alei teshuva (newly religious people) in the world. By far. What was once a secular community has become a strong centre of Torah. Our community is respected internationally for this, whether Chabad, haredi, or modern Orthodox.

In the early 1970s there were only five shomrei Shabbos families in Glenhazel, and that included rabbis. My father reports that 60 years ago, there was no such thing as someone wearing a yarmulka.

Along with this revival, there has been a huge increase in the availability of kosher foods such as cereals, biscuits, canned food, and so on, making it much easier to eat in accordance with the traditional ways. Since they are mass produced, the prices are low. Nevertheless, it’s admirable that so many are prepared to pay the extra costs of buying kosher meat, especially those who are struggling financially.

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Loss can teach us how to live

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My name is Lisa. I work as a child and adult psychologist in our community.

It’s been almost eight years since my husband and child passed away. I survived the car accident, but they didn’t. My broken bones healed, but my broken heart has been the biggest challenge to live with. Last year, my beloved father passed away. Like you, I’m no stranger to loss.

I see our community reeling from loss upon loss. I see how frightened many are as the distance between death and life has closed or narrowed for so many.

I have learned as a psychologist and survivor that death is as much a part of life as breath. I have learned that pain is a natural response to death, and that in life, pain is inevitable but suffering is optional. I understand that “suffering is what our mind does to us”. (David Kessler).

David Kessler is an American grief expert. He has repeatedly been called upon to help the nation understand the psychological impact of COVID-19 and the loss on all levels it leaves in its wake. Kessler’s latest book is titled, Finding Meaning: The Sixth Stage of Grief. It’s our destiny to make meaning, to learn from life. As I sit with parents and children in loss and hold my own, this is some of what I have come to understand:

  • Enjoy your children;
  • Enjoy your life; and
  • Teach yourselves how to take control of your mind.

As a parent, I remember how busy life can be. We take care of our children’s physical needs. We provide, feed, clothe, educate, and stimulate them, but do we make enough time to enjoy them? To join a child in play is remarkable. Here we are able to delight in the joy they bring to our world. How precious they are, and how precious it is to be alive!

The more we are present in our lives, the less we fear death.

Now, I take the time to turn inward, to be still on a regular basis and ask: what gives my life meaning? Then I prioritise it.

When you are deeply engaged in life, there isn’t too much space for fear and suffering. The pain will be there, but the living will be larger. In this way, we, too, reduce our suffering. My prayer is simple: may we have the capacity to allow loss to teach us all how to live a more meaningful life.

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