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Threatened, victimised, and isolated for supporting Israel

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Pretoria teacher Sudesh Mooloo’s family member says he fears for his safety and that of his family after he expressed support for Israel and took a stand against Hamas during the recent conflict.

Mooloo was allegedly told by the principal of his workplace the next day that his contract was terminated with immediate effect.

“Sudesh wrote a WhatsApp status saying, ‘I’m not anti-Palestine. I’m anti-Hamas. I stand with Israel’,” says the family member, who couldn’t be named for their own safety. “He’s a person who will always express an opinion. He was coming from a biblical standpoint, not a political standpoint. He’s a Christian. He believes others feel the same, but are too scared to express it.”

Mooloo has taught Afrikaans, social sciences, and creative arts at Laudium Secondary School (LSS) in Pretoria for 25 years.

Within minutes of him posting the WhatsApp status, messages started streaming in, condemning his words. “There were so many death threats. Most of his family ‘wrote him off’. His children were victimised. He had to stop sending his little one to primary school. His daughter was attacked on social media, and his wife at her workplace. It came from all angles. He started getting calls from family members swearing at him. Within an hour, he put an apology on Facebook, but it wasn’t accepted.”

“You’re a Nazi like your beloved Israel. DAMN YOU”; “If you do not step down immediately I am coming to the school to make sure you out”; “My mind is focused on jihad, not football [on a soccer WhatsApp group]”; “SUDESH MUST GO. Our source informed us that Sudesh Mooloo the coward that he is left the school early in fear of our action against him”; “I would treat you the same way an Israeli soldier treats a kid in Palestine … you should feel disgusted about yourself. You whole reputation is gone down the drain. Shame on you!”; “I wanted to inform you that the contract between LSS and Mr Mooloo has been terminated. His last day at LSS was today” [by a member of the school governing body].

These were just some of the messages he received or were posted about him. An article in the Laudium Sun on 21 May 2021 headlined, “Calls for teacher supporting Israeli atrocities to be fired”, said: “Calls are now growing for Sudesh, an educator at Ladium Secondary, to resign from his post, as it is believed he could influence the youth with incorrect values.” In the article, community members also criticised Mooloo. “How do you go against an organisation [Hamas] that fights against an evil regime [Zionist Israel]?” asked Yusuf Mustapha of Radio 1584 and the Islamic Institute of South Africa.

“He is an upstanding member of his community who has worked closely with the youth,” says the family member. “He went to that school, so did his father and grandfather. It’s a huge loss to him, and he has a family to provide for. But even if they asked him to come back, he wouldn’t be able to. If he disciplined a Muslim pupil, or gave them a bad mark, it would be judged and scrutinised.”

The family member says the school governing body came under public pressure to fire Moloo. They “told him telephonically that his services would be terminated with immediate effect but his contract would continue until the end of the term. After a couple of days, they saw that the group ‘Stand with Sudesh’ was growing on Facebook, and he was getting support. So their story changed that his contract was never terminated and that he was just ‘off sick’.

“They saw that they needed to be careful. But he can’t go back because his safety isn’t assured. This was handled in such an unprofessional way without following protocol, so what safety does he have? He has sent an email to the school governing body and school principal asking for a sit-down meeting to discuss the way forward, but he hasn’t heard back.”

According to the family member, Grade 9 learners at the school organised a protest to show their support of their teacher. “But the principal quickly shut it down. They don’t want the kids to know that he was terminated because of his beliefs. They don’t want to paint that picture to learners.”

A community meeting was called at a local mosque on Sunday, 23 May, with dignitaries, religious leaders and the Pretoria Legacy Foundation. According to Maniza Essa, who wrote about the meeting on Facebook, “He [Mooloo] explained that he had no intention of offending anyone and that his support for Israel wasn’t from a political perspective but from a biblical perspective.

“He acknowledged that his biblical support for Israel didn’t mean he condoned its warfare actions against Palestinians, especially not against women and children. Sudesh further acknowledged that he didn’t expect his innocent post to garner such outrage from the community, and explained that he had come under extreme criticism from his own family, 90% of whom are Muslims, about the post.

“Sudesh appealed for forgiveness from the community, and welcomed those who had assisted him to get a clearer picture of the reality happening in Palestine. The meeting ended in unanimous support for resolution of the issue, and it was agreed that peaceful co-existence and social cohesion in the community should prevail.”

According to the family member, Mooloo wrote he was anti-Hamas because “it’s a terrorist group. But apparently you can’t say that. It gets people’s blood boiling.”

The family member says the Jewish community has shown Mooloo “great support”.

“He has never met anyone Jewish, and doesn’t have a single Jewish friend. But there have been so many messages from people who don’t know him that have offered a lot of comfort. He is humbled by them. Meanwhile, people who do know him refuse to say, ‘I may disagree with you, but I stand by you.’’’

The family member says Mooloo is horrified that the community calls for human rights for Palestinians, but takes away freedom of speech from its own fellow South Africans. The family member also wondered if speaking to the media might endanger the safety of Mooloo and his family.

Wendy Kahn, the national director of the South African Jewish Board of Deputies, says, “The dismissal of Mr Mooloo for ‘daring’ to have a different political view from those in power at the school shows the appalling intolerance and bullying prevalent at this time. To fire someone because they dissent from your views is unconstitutional. Our Constitution states that ‘everyone has the right to freedom of conscience, religion, thought, belief, and opinion’. Mr Mooloo is being deprived these basic rights.”

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2 Comments

2 Comments

  1. Ruben Suiza

    Jun 7, 2021 at 11:43 am

    This whole episode is totally and utterly disgusting. This man did nothing wrong. Your population has been blinded with hatred and intellectually kidnapped. Sad day for SA. I wish Mooloo G-D’S blessings and protection.

  2. Mark

    Jun 9, 2021 at 1:51 pm

    Dear Wendy. Please could you send me MR Sudesh Mooloo’s number as I would like to assist him after all his unfair bullying. You can send it to :0824130076.
    Thank you

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SA Jewry’s pandemic response unique and robust, experts say

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The South African Jewish community’s response to the pandemic has been singled out as unique, efficient, and robust in an academic paper that tracks how the community galvanised itself from March to October 2020.

From the start of hard lockdown, “It became apparent to me that our response as a community was unusually speedy, pro-active, and comprehensive,” says Leah Gilbert on what motivated her to write the paper. “I was impressed with the fact that we used the expertise available among us to inform the community. In addition, the quick emergence of support programmes for people who were infected was unique.”

Gilbert is emeritus professor of Health Sociology at the University of the Witwatersrand, where she taught and researched health and disease in the social context for 35 years. Her daughter and fellow author of the article, Shirli Gilbert, is professor of Modern Jewish History at University College London, and academic director of the Sir Martin Gilbert Learning Centre.

The article has already been accessed almost 1 000 times online, a high number for an academic study of this kind. The authors hope it will be useful for understanding communal responses to the pandemic in South Africa and in other communities worldwide.

Of all the Jewish communities in the world, why did they decide to focus on this one? “During the first lockdown in Johannesburg, observing through my professional lens my society’s relationship to health and disease, I had the idea of documenting our community’s response to the pandemic,” says the elder Gilbert.

“It began with the first SA Jewish Report webinar with medical experts, and the subsequent dissemination and sharing of knowledge and activities,” she says. “I approached my daughter, whose research focuses on the South African Jewish community, and we started collecting relevant material.

“The community’s response to the pandemic spanned the gamut from physical and mental health to religious observance, home schooling, financial relief, food aid, and social-welfare support,” Gilbert says. “The common theme among the initiatives was the efficiency with which resources were mobilised, something possible only because of a robust and highly centralised pre-existing communal infrastructure and strong networks of social capital.”

In their paper, they note that, “The unique response of the South African Jewish community to COVID-19 must be understood within the larger context of the relationship between Jews and health. Scholarship suggests that Jews have a heightened concern for health relative to other groups.”

They also write that “unlike other diaspora communities, in South Africa, a great deal of emphasis has historically been placed on communal unity”. Another unique factor is that “following the transition [to democracy], communal investment in outreach has expanded significantly”.

“Taken together, the centrality of health, robust communal infrastructure, and strong community social capital against the background of the Jewish community’s particular positioning in post-apartheid South Africa helps to account for the uniquely co-ordinated, energetic, and multipronged nature of the community’s pandemic response.”

However, the community also faced many challenges during the pandemic. “The ageing nature of the Jewish community in South Africa meant that the percentage of vulnerable people was relatively high,” says the elder Gilbert.

“This higher risk profile helps to explain the motivation for the quick and powerful mobilisation of resources. There was some friction around the question of how support for Jewish communal welfare fitted alongside South African Jews’ commitment to broader South African society. On the whole, however, evidence suggests that community support for both ‘inreach’ and ‘outreach’ initiatives has been generous and widespread.

“The pandemic has also been difficult for this community in particular because of the extent to which Jewish families are dispersed across the world, which meant long periods of time for families to be apart.”

Another challenge has been resources, especially financial. As they write, “despite the robustness of the community’s infrastructure and its still considerable resources, there are concerns about its long-term health and prospects. On 19 June [2020], the Chev [Chevrah Kadisha] was forced for the first time in its 132-year history to call for emergency financial support. Its work in both residential care and financial assistance – sectors especially impacted by the pandemic – left it severely exposed, and with almost no state support and overwhelming reliance on private donor funds, it was placed under unprecedented strain.

“The community remains highly vigilant, and co-ordinated leadership continues to be delivered by the South African Jewish Board of Deputies, the office of the chief rabbi, and the Chevrah Kadisha, together with other organisations and in partnership with Jewish experts,” they write in their conclusion. “Some cracks, however, are already beginning to show. The extent to which it will be possible to retain the strength and co-ordination of these responses as the pandemic’s severe effects persist remains to be seen.”

They researched their subject by collecting data from all issues of South African Jewish publications during the period under study (March to October 2020). This included the SA Jewish Report, the Cape Jewish Chronicle, Jewish Life, and Jewish Affairs, as well as websites, social media, and other public communications of major communal institutions, the office of the chief rabbi, and Jewish-led relief initiatives and organisations. “The analysis of the data took two months, after which we wrote up the article itself,” says the younger Gilbert.

The SA Jewish Report was one of their prime resources, “since it provided granular detail of what was happening on a weekly basis, both events and ongoing discussions and debates. The SA Jewish Report webinars were also key as they were helping to provide support and access to information that the community needed,” she says.

Asked how they think the South African Jewish community will emerge from the pandemic, they say, “The conclusion [of the paper] is a paradoxical one. On the one hand, the article emphasises the robustness of the community’s infrastructure and its considerable resources, which have allowed it to mount an impressive response to the pandemic.

“On the other hand, the enormous challenges posed by the pandemic have also heightened existing feelings of precariousness and vulnerability within the community. The economic future of largely self-funded Jewish communal organisations is uncertain, emigration is ongoing and possibly increasing, and the self-employed (among whom Jews are strongly represented) have been hard-hit,” according to the elder Gilbert.

Asked if they will conduct research on the South African Jewish community in future, the younger Gilbert says, “My historical research on the South African Jewish community is ongoing. I’m working on a study of German Jews who came to South Africa in the 1930s, as well as a special journal issue on South African Jews co-edited with Professor Adam Mendelsohn. In October-November 2021, I’ll be teaching a six-part online course on Jews in South Africa for the Sir Martin Gilbert Learning Centre. Everyone is welcome.”

  • The academic paper can be accessed by searching “South African Jewish Responses to COVID-19” on Google.
  • The Sir Martin Gilbert Learning Centre course can be accessed by looking at the “What’s On” tab on www.sirmartingilbertlearningcentre.org

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JNF-SA trail commemorates “Great Jewish Escape”

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Between 1945 and 1948, up to 300 000 Holocaust survivors and Jewish partisans were rescued across war-ravaged Europe in preparation to enter British-occupied eretz Yisrael before the declaration of the Jewish state. Yet, the remarkable achievements of the Bricha (escape or flight) Movement have been all but forgotten in Israel today.

The Jewish National Fund of South Africa (JNF-SA) is trying to change that by creating the Shvi Bricha walking trail in the Carmel mountain range in Israel’s north. It symbolises the thousands of kilometres traversed on foot by the Bricha Movement to freedom.

The Bricha – the Great Jewish Escape – was the topic of a webinar hosted by the JNF-SA and the South African Zionist Federation last week.

Pre-eminent Holocaust historian Professor Yehuda Bauer wrote one of the only books on the Bricha, published in 1974. He explained how in July 1944, Abba Kovner, a Jewish partisan commander, travelled to Soviet-occupied Vilnius in Lithuania to convince the authorities to let the Jews leave.

“It was a hopeless endeavour,” said Bauer. Zionist youth movements became active leaders in the Bricha, the clandestine, underground movement to rescue partisans (and later, survivors and those who were hidden) to smuggle them out of Europe.

After the war, millions of people were on the move throughout Europe. At first, there were no separate displaced persons camps for Jewish survivors, and they had to fight for recognition of their Jewish national identity. The Bricha Movement was central to these efforts.

In September 1945, the first shlichim (emissaries) from eretz Yisrael arrived in Europe to co-ordinate the Great Jewish Escape. One was Tzvi Netzer, himself an escapee from Europe just two years before, proficient in German, Hebrew, Russian, and Yiddish. Bricha leaders had to bribe many border officials across Europe to allow people to pass into different countries, from Poland to Romania, Yugoslavia, Czechoslovakia, and Allied-occupied Germany and Austria. They needed graphic designers to forge visas and other official documents. Sometimes, the Jewish groups pretended to be Greeks returning home. They spoke Hebrew, passing it off as Greek to the none-the-wiser Polish authorities. The entire operation was funded by the Joint (the American Jewish Joint Distribution Committee).

Many gathered in displaced persons camps, and then eventually moved on to Greece, Italy, and France and then on to eretz Yisrael by ship as part of “Aliyah Bet” in defiance of the British naval blockade curbing Jewish immigration before 1948.

“It was absolutely amazing,” said Bauer. “It was the largest illegal mass movement in Europe in the twentieth century. Without the Bricha, there would have been no state of Israel. The Holocaust almost destroyed the hope of a Jewish state. Vast numbers of potential immigrants were killed. The displaced persons camps and the Bricha put pressure on the British and United States to help create the state.”

Professor Avinoam Patt from the University of Connecticut is the author of Finding Home and Homeland: Jewish Youth and the Bricha after the Holocaust. He noted that about 75% to 80% of Holocaust survivors were aged between 17 and 35. Most had lost their entire families and their homes. They faced enduring antisemitism in Europe (such as the devastating Kielce pogrom in Poland in 1946) and had to take control of their lives. With other avenues closed and feeling unwelcome in Europe, many embraced Zionism, helping to revive Zionist youth movements decimated in the war. Some set up kibbutzim – communal farms – in Europe, to learn agriculture in preparation for aliyah.

“The Bricha Trail is now an open-air museum and major educational tool of the Great Jewish Escape,” said Dr Omri Bone from the Keren Kayemet L’Yisrael, the JNF-SA’s parent body. He lauded JNF-SA for its efforts to make this become a reality.

Dr Miri Nehari, a clinical and educational psychologist, is the chairperson of the Bricha Legacy Association in Israel. She is the daughter of Tzvi Netzer. “The Bricha isn’t known, spoken about, or researched in Israel,” she said. “The Shvi Habricha is the only commemoration for the Bricha Movement. The association receives no funding from the state. Its main argument is that it didn’t take place on the soil of Israel.” She says the neglect of the Bricha reflects a deeper ambivalence about the Holocaust and its role in the formation of the state of Israel.

Hopefully, JNF-SA’s efforts will start to change all that.

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Taliban takeover – a booster shot for radical Islamists

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The rapid assumption of power by the Taliban in Afghanistan as the United States (US) withdrew its forces will have ramifications far beyond Central Asia, not least for Israel, according to veteran US diplomat and academic Ambassador Dennis Ross.

Ross, who advised the Clinton and Obama Administrations, was interviewed by Carly Maisel in a Lockdown University webinar, broadcast by the Rabbi Cyril Harris Community Centre on 28 August.

“Begun in 2001, Afghanistan was the longest war in US history,” Ross said. “Afghanistan is known as the ‘death knell of empires’, as discovered by the British, the Soviets, and now the Americans.”

President Donald Trump wanted the US out of Afghanistan, what he called a “forever war”. From a high of 150 000 US troops, there were just 2 500 remaining when Joe Biden assumed office in 2021. He, too, was determined to leave Afghanistan. In spite of investment of more than $85 billion [R1.2 trillion] in the Afghan army over 20 years [and more than $1 trillion (R14.6 trillion) spent on the war in total] “there was massive corruption and poor morale. It was a hollow force,” Ross said.

After being vanquished in just six weeks in 2001, the Taliban melted away, bided its time, and regrouped, drawing support from local populations and neighbours such as Pakistan. “Afghan governments looked like foreign implants; they were corrupt and lacked credibility. This helped the Taliban gradually rebuild itself,” said Ross.

The new Taliban government wants international support and recognition. It has therefore sought to project a more moderate image than it had in its first stint in government from 1996-2001. Its pronouncements about being more tolerant towards women’s rights, for example, don’t convince Ross.

“The risk is that the Taliban victory acts as a recruitment tool – a booster shot for radical Sunni Islamists. They have portrayed the US withdrawal as a great victory on social media. They want to show they’re back in business,” said Ross.

So what effect will it have on the region and wider international community?

Iran has a history of hostility and suspicion for the Taliban. They almost went to war in 1998, after the killing of nine Iranian diplomats by the Taliban. Also, the Taliban are radical Sunni Salafists who see Shia Iran as heretics; neither side is tolerant. The Taliban has profited from the opium trade from Afghani poppy fields, fuelling drug addiction in Iran.

Nevertheless, the two have been building a relationship over the past few years, including Iran arming the Taliban. “They have a shared desire to see the defeat of the US everywhere, and seek its humiliation,” said Ross. “Their commentary has been gloating.” He predicts that the new Iranian government will be even more confrontational with the US, and will “want more, for less” in any renegotiated nuclear deal with the US and its allies.

Israel has received support from the US, which has resupplied weapons to Israel after the clashes with Gaza, and continued financial support. “But Israel has always told everyone that ultimately, it needs to depend on itself. This has always been part of the Israeli ethos. It will never ask the US to die for it. Israel will defend itself by itself. The American experience in Afghanistan has only deepened this sense,” said Ross. The security establishment wants the US to re-enter the Iran nuclear deal not because it thinks it’s a good deal, but so that it can buy the time Israel needs to stop Iran acquiring nuclear weapons, by force if needed.

Pakistan has provided sanctuary for Taliban leaders, partly to undermine Indian influence in Afghanistan. It has suffered heinous terror attacks by the Taliban, but sees everything through its struggle with India. The world must be wary of a nuclear-armed Pakistan, with growing radicalism.

Russia hasn’t rushed to recognise the Taliban government. It has kept its embassy open, and has a “wait and see” attitude. By conducting military exercises in the former Soviet republic, Tajikistan, President Vladimir Putin is sending a message to the Taliban and other radical Islamists: don’t mess with us, according to Ross. But, “Russia, too, will celebrate every US defeat.”

China may seek to exploit large lithium deposits in Afghanistan, but it, like Russia, fears Islamist insurrection in its vast territory. Getting to the lithium would require major investment, and China may incorporate it into its “Belt and Road” initiative – a grand plan to build supportive infrastructure on China’s main trade routes.

“China and Russia will seek to take some advantage, but will both tread carefully because of profound suspicion of the Taliban,” Ross said.

Looking ahead, Ross said there could be civil strife within the Taliban. “We may face a mess for some time to come in Afghanistan. I’d love to say we achieved something, but at what price? We hoped we would see competence after the chaotic dysfunction of the Trump presidency. It sure doesn’t look like it. We’ll need some foreign policy successes.”

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