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Investigating the Angel of Death’s twin persona

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“If Auschwitz as a place stands as a symbol for the Holocaust, then Mengele as a perpetrator has come to serve a similar role for the death camp itself.”

So writes American historian and author David Marwell in Mengele: Unmasking the ‘Angel of Death’. If anyone embodies the evil of Auschwitz, it’s surely Dr Josef Mengele. From horrifying experiments to casual train-platform death selections, Mengele is remembered as the “Angel of Death” by surviving inmates of the camp.

Marwell discussed the infamous figure with Israeli historian, Tamir Hod, in a virtual lecture co-presented by Israel’s Ghetto Fighters’ House and the Johannesburg Holocaust & Genocide Centre this past Sunday.

“If you look to his childhood for clues of the man he would become, you would be disappointed,” said Marwell. “There’s no evidence in his childhood home or activities as a child of him involved in killing cats in the yard or the like.”

He explained that Mengele grew up as part of a prosperous family in the town of Gunzburg, Bavaria. He was the first of three sons born into a home with wealth and parental support. A middling student, Mengele wasn’t terribly distinguished in his youth, but after enrolling at university in 1930, he began to display his first glimmers of interest in science that was to become his passion.

“He was the recipient of an elite education under Nobel prize winners, and became completely caught up with the science of genetics,” says Marwell. “He earned a PhD in medicine and anthropology, and together with genetics, these subjects became the basis for Nazi ideology.”

Mengele’s interest in these subjects led him to become involved in Nazism, though he didn’t join the party until 1938.

Marwell explained that the sciences he studied were elevated by the Nazi state. “The role of the physician was changed under the Nazi view,” he said. “They became responsible not for the care of the individual, but the racial well-being of a whole community. The individual was substituted with the collective.”

Mengele showed great promise in his field, and had the war not broken out, Marwell said he might have ended up as a lecturing professor at a university. However, the outbreak of hostilities changed his trajectory.

“He was assigned to the Viking division in 1941, then trained and deployed in Operation Barbarossa,” said Marwell. “He remained a combat physician for about 18 months until evacuated during the retreat from Stalingrad, when he was flown out in January 1943.

“In all, he served 18 months of uninterrupted, severe fighting and was exposed to mass shooting and intense combat, leading some to speculate that he suffered from some PTSD [post-traumatic stress disorder] later.”

Mengele was assigned to Auschwitz at the end of May 1943. “We don’t know whether he was sent or volunteered for it,” explained Marwell. “He really took to Auschwitz – it was something that unlocked him in some way.”

It was here that Mengele could pursue his scientific interests, carrying out research that benefitted not only himself but also his mentors at institutions in Germany. According to Marwell, many of the specimens Mengele took during the course of his work were sent to other researchers, advancing their research at the same time.

This included research into twins, a subject that enjoyed much popularity in scientific communities around the world at the time.

“Research on twins was a kind of standard protocol for genetic research around the world,” Marwell said. “When the war started, it became difficult because the supply of twins became limited. Those used in research tended to be young (as older twins tended to separate as adults), and young people had been sent away to the countryside. The supply of twins dried up.”

When Mengele arrived at Auschwitz, however, he had a nearly unlimited supply of twins coming off the trains, allowing him to engage in his own experiments and others on behalf of his colleagues in Berlin.

Marwell said Mengele also recruited assistants from among the deportees. “Imagine the number of physicians, anthropologists, and pharmacists that came out of rail cars,” he said. “There were tens of thousands. They weren’t willing, but Mengele forced them to conduct his research with him.”

The belief that Mengele experimented on twins in order to better the genes of “pure” Germans is difficult to prove, says Marwell.

“I don’t believe it’s true,” he said. “It ignores the long tradition of twin research so prevalent at the time, and it’s at odds with Mengele’s earlier research interests. It raises the question about what exactly Mengele’s research protocol was, and what he wanted to do at Auschwitz.”

Unfortunately, this can only be speculated about, as few records actually exist which can shed any light on what Mengele really aimed to achieve at the camp.

“There are some reports based on the testimony of people experimented upon, but sensitive though it may be, it’s difficult to rely on them to determine what Mengele’s objectives were,” he said.

“People who were subjected to experimentation can say what was done to them, but it’s difficult to know what Mengele was trying to do.”

For this reason, Marwell maintains that the picture of Mengele at the camp has become distorted. “There are countless testimonies of encounters with him that make it seem that his name became detached from the actual person, that somehow he has stood in for every German physician involved in selection,” he said.

“There were dozens of doctors on the platform, selecting in routine fashion on a schedule. Mengele wasn’t there all the time.”

Nevertheless, popular culture has come to fixate exclusively on the infamous doctor, partly as a result of the war-crime trials after the war.

“Mengele became a major figure in popular culture,” said Marwell. “There’s a whole series of Mengele-like caricatures which have populated culture since the 1960s. I couldn’t find the first use of ‘Angel of Death’, and I’m not sure when it happened, but he is certainly far more notorious and famous at that point than he was in 1945.”

Mengele’s infamy grew in the post-war period, and he came to stand for what had happened at Auschwitz and the evasion of justice by many Nazis.

“He has a twin persona that I think has distorted who he was,” said Marwell. “My book aims to replace the caricature with something far more unsettling – a human being.”

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BDS boycott ‘creating divisions among ordinary South Africans’

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“I felt targeted because I’m Jewish. It’s antisemitic,” said a businessman affected by an alleged boycott of companies purported to support Israel.

A group of 300 South African hardware stores supposedly cancelled contracts with “SA-based suppliers and companies that have relations with or who have shown support for Israel”. The executive director of Africa4Palestine (formerly Boycott, Divestment, Sanctions (BDS) South Africa), Muhammed Desai, last week described the boycott as “heartwarming”.

“Many people have been pressured by their community to be part of a boycott and cause harm,” said this businessman, speaking on condition of anonymity. “This affects ordinary South Africans because it destroys long-term business relationships.”

Although there has been an impact on his company, it seems not many businesses have felt the impact of the boycott. Other suppliers listed by Desai told the SA Jewish Report that no contracts had been cancelled. “None of our relationships or sales into any of the hardware stores in South Africa have been compromised,” said one supplier, who asked not to be named.

“I can state categorically that this has had no impact on our business,” said another supplier who wanted to remain anonymous. “Our order book is full.”

“As the ‘rainbow nation’, this is just aggressively encouraging divisions that were never there before,” said the first businessman. “People are making business decisions based on religion rather than good business principles. These enforced divisions are what worry me more than anything. What happened to the South Africa that we know? This radical stance is completely nonsensical,” he said.

Desai went on to declare, “Today, standing with Israel, having ties with Israel, or serving in the Israeli military have all, correctly, become similar to, in the past, having stood with apartheid South Africa or with Nazi Germany. To stand with Israel today is now synonymous with saying, ‘I stand with Germany’ during the Holocaust or declaring, ‘I stand with South Africa’ during apartheid.”

He said Africa4Palestine welcomed “this ethical position as a morally sound example to other stores in South Africa and the African continent to emulate so that we can truly create apartheid-Israeli-free zones. Your efforts have served as another great blow to those who believe they can support the Israeli regime on the one hand, and take money and profits from principled and moral South African people.”

If the language of boycotting Jewish businesses and creating “Israeli-free zones” sounds familiar, that’s because it is. South African Jewish Board of Deputies (SAJBD) National Director Wendy Kahn said, “In his congratulatory letter to the boycotters, Desai compares Israel to Nazi Germany and the Holocaust. The irony of his use of Holocaust terminology is also not lost on us Jews. Nazi Germany also came to our minds when we read this letter. We remember that the Holocaust began with the boycotting of Jewish businesses.

“We aren’t fooled by his couching of words or references to those who ‘have relations with or who have shown support for Israel’ and those ‘standing with Israel, having ties with Israel’. What he actually means is Jews. According to the University of Cape Town’s Kaplan Centre study in 2019, 90% of South African Jews support Israel, so invariably, what Desai is calling for is the boycott of Jewish businesses.

“The delight that he takes in potentially destroying these Jewish businesses is gut-wrenching, not least because of the fragile and precarious economic climate in South Africa. Will Desai and the BDS organisations rejoice in the jobs lost by these businesses?

“His so-called victory of boycotts of Jewish business won’t have an impact on the Palestinian-Israeli conflict. All these threats achieve is attempted intimidation of local South African Jews who hold an opinion different to BDS. The South African Jewish community won’t be intimidated. It’s effect will be only to harm South African businesses trying desperately to survive and retain jobs,” Kahn said.

“Our Constitution states that everyone has the right to freedom of conscience, religion, thought, belief, and opinion. There’s no rider that excludes Jews and people who have a connection to Israel. Nor does it call for the destruction of livelihoods of people for daring to believe differently.”

Desai issued a statement saying that the accusation of antisemitism was “a deliberate misrepresentation”, but then reiterated that “we welcome South Africans shunning, boycotting, and ending relations with suppliers and companies that are trading with, have links to, or are supportive of Israel”.

In response to the SAJBD’s statement on the matter, published on Facebook, Africa4Palestine’s Bram Hanekom wrote, “The 300 hardware stores can buy the things they need from other South African owned and ethical businesses.”

Benji Shulman, the director of public diplomacy at the South African Zionist Federation, noted that “the boycott of Jewish businesses has a long history in the BDS movement going back more than a decade, with Jewish businesses or those with Jewish management frequently targeted. What’s more, commercial boycotts against Israel have been a complete failure internationally. Since the boycott movement started, trade between Israel and South Africa has actually increased on average.

“BDS has many other failed boycott attempts,” he said. “One that comes to mind is the failed Woolworths ‘tomato’ boycott, which also produced zero results, other than a pig’s head placed in the kosher section of a supermarket. BDS may be trying to intimidate smaller Jewish businesses, but as yet, it hasn’t shown any signs that it has the capability of undertaking a full-fledged boycott campaign.”

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SAZF takes on Judge Desai for his conduct

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The South African Zionist Federation (SAZF) has predictably come in for some heavy criticism by the anti-Israel lobby for lodging a complaint against retired Judge Siraj Desai with the Judicial Conduct Committee (JCC).

Last week, the SAZF lodged a complaint with the JCC against the judge, who recently took up the position of the Legal Services Ombudsman.

The SAZF said Desai’s actions and conduct over many years was plainly in breach of the code of judicial conduct and “entirely unbecoming of a judicial officer”.

This was a bombshell complaint against Desai, who is a well-known social activist and respected jurist described by many as the “people’s judge”.

The detailed complaint against him spans many years from 2009 till the present, highlighting Desai’s actions and conduct connecting him to the Boycott, Divestment, Sanctions (BDS) movement against Israel, and the pro-Palestinian movement.

The SAZF said that Desai’s alleged misconduct included his involvement in political controversy, misusing the prestige of his judicial office to advance his personal political interests, failing to recuse himself in a case in which he was obviously conflicted, and involving himself in activities that used the position of his judicial office to promote a partisan political cause.

Desai, who served the legal profession for 43 years, retired as a Western Cape High Court judge last year, and almost immediately accepted the ombud position having been appointed by President Cyril Ramaphosa. The objective of the ombud is to advance and safeguard the integrity of the legal profession in South Africa But more importantly, it’s to ensure fair, efficient, and effective investigation of complaints of alleged misconduct by legal practitioners.

Former Judge Rex van Schalkwyk of the Rule of Law Project told the SA Jewish Report, “This isn’t about whether one is pro-Israel or pro-Palestine. Did Judge Desai conform with the ethics that constrain him as a judge? Having looked at the complaint, there is at least a case that needs to be answered. Judge Desai must give an explanation about his conduct. It’s legitimate for this issue to have been brought to the professional body of the JSC [Judicial Service Commission] and to be dealt with specifically in accordance with the principle of law not in accordance with the political issues which will cloud the complaint.”

The SAZF has been lambasted for the complaint, which it lodged on 10 June, by members of Africa4Palestine and the South African BDS Coalition. They have set up a Facebook page called “Hands off Judge Desai”.

The anti-Israel lobbyists described the complaint as “spurious” and “baseless”, and called it a “vengeful attack”. Africa4Palestine criticised the “questionable” timing of the complaint, saying that it was an attempt to distract from its complaint lodged against the country’s outgoing Chief Justice Mogoeng Mogoeng.

Last Friday, 11 June, the JCC appeal panel said it was continuing its deliberations on Mogoeng Mogoeng’s appeal against a misconduct finding for his remarks about Israel brought by Africa4Palestine.

Earlier this year, the JCC found that Mogoeng had contravened the code of judicial conduct with comments made during a webinar in June last year and subsequently at a prayer meeting where he declared that he would never apologise for the views he expressed. In the webinar, hosted by the Jerusalem Post, he said he believed South Africa would do well to consider adopting a more objective stance on the Israeli-Palestinian conflict and said “hatred” of the Jewish state could “attract unprecedented curses upon our nation”.

In his March ruling, Judge Phineas Mojapelo stressed that “judges are to stay out of politics”.

The South African BDS Coalition said the SAZF’s complaint against Desai was in “retaliation for the failure to secure a seat at the Constitutional Court by Judge Unterhalter” accusing him of being an “apologist for Zionism”. Earlier this year, the SA BDS Coalition demanded that Unterhalter not be selected to the Constitutional Court for his association with the South African Jewish Board of Deputies.

Rolene Marks, SAZF’s legal forum spokesperson said, “At issue here, is the role that judges play in our society. The reason that there is a judicial code of conduct is that judges need to be seen not to be promoting political causes since they may have to rule on them at some stage. However, it’s clear through his comments that although Judge Desai is entitled to his views in terms of freedom of speech, he is bound by the judicial code of conduct, and his actions fall outside of that.”

According to the SAZF, last year, Desai while being interviewed on an Iranian YouTube channel, made “inappropriate comments” likening Iranian leader Ayatollah Khomeini to President Nelson Mandela.

“To compare a world-renowned peacemaker like President Mandela to the despotic founding leader of a regime notorious for its disregard of human rights, and which is responsible for gross human rights violations, including torture and violence against thousands of people, is an insult to the people of South Africa, the Constitution, and our democratic institutions,” the statement said.

It added that Desai also made “several other shocking remarks” during the interview regarding foreign policy, including referring to the United States – an important trading and diplomatic partner of South Africa – as the “great Satan” which demonstrated that Desai had “engaged in conduct incompatible with his status as a judge of the high court.”

According to the SAZF, Desai has a long history of endorsing and promoting the anti-Israel political lobby.

In 2009, Desai was part of a South African delegation of pro-Palestinian activists that was to take part in a protest known as “the Gaza Freedom March” organised by the Palestine Solidarity Alliance. It was during this time that the Cairo Declaration was signed which was a call for a global movement for Palestinian rights and a boycott of Israel. The SAZF said Desai “lent his stature as a judge to the drafting and issuing of the declaration”.

In 2015, he gave an order in a review application brought by pro-Palestinian, anti-Zionist organisations and activists against the City of Cape Town. There is allegedly no record in the judgment of him having disclosed his interest in BDS to the parties in that case, according to the complaint.

In 2018, Desai welcomed Hamas during its visit to South Africa and said, “We hope to make an intellectual contribution to the resolution of the Palestinian issue, but we take our leadership from you, you are the leadership on the ground.”

“This, despite the fact that the Hamas charter includes direct calls for violence against Jewish people and the destruction of the state of Israel. Using the prestige of the judicial office to publicly promote an extremist organisation is clearly contrary to the precepts underlying the judicial code of conduct,” said the complaint.

“Judge Desai has long conducted himself well outside the realms of the judicial code,” said the SAZF. “It’s therefore crucial for maintaining public confidence in the judiciary that manifest judicial misconduct is called to account.”

Desai told News24 through his spokesperson, Professor Usuf Chikte, that he was “unapologetic in his stance in condemnation of apartheid Israel”.

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Kacev heads up Jewish education network that will benefit SA

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The former director of the South African Board of Jewish Education, Rabbi Craig Kacev, has been selected as pedagogical director of a new project called the Global Jewish Education Resource Centre, in partnership with Israel’s Diaspora Affairs ministry.

For the first time, there will be one organisation liaising with Jewish schools throughout the world, creating a global Jewish education network.

The initiative includes a global educational and professional network that will work with experts and providers across all continents and in different languages. It will pioneer the development of educational content, training of teachers, support of school leadership, building of virtual platforms to share ideas and initiatives, and the provision of professional consulting services to individual schools.

The need for this initiative was recognised during the COVID-19 pandemic, when many communities in the diaspora were struggling to cope with the closure of schools and the transition to virtual learning while facing a shortage of Jewish Studies teachers and high-quality curriculum resources.

The initiative will include the creation of connections and dialogue between Jewish school students, teachers, and principals around the world. The initiative is in partnership with Herzog College, Israel’s leading academic college for teacher education in the religious sector. It’s renowned for its expertise in teacher training, professional development, and designing innovative digital content.

Kacev made aliyah earlier this year. Speaking to the SA Jewish Report from Israel, he says “this new initiative, in response to the impact of the pandemic, has goals uniquely linked to what schools have experienced over the past year and a half. It also seeks to capitalise on the past for the benefit of Jewish schools in the future. The initiative seeks to make a difference in areas of leadership, teachers, and content, with a focus on enhancing Jewish learning.

“That said, it’s also intended to respond to current trends such as distance learning, social and emotional needs, project-based learning, and other areas where schools need support. Herzog College brings a team of high-level educators doing research and teaching in many spheres, and we hope to ensure that schools around the world benefit from this expertise. We don’t claim to know everything, nor do we intend to be an organisation that forces solutions on schools. This is intended to be a platform that provides support. Working with as many partners in the field, it aims to serve each school in its areas of need.”

Kacev says he took the role on “with much trepidation. The responsibility is substantial, and the pressure to bring an offering that adds value to as many Jewish schools as possible around the world isn’t to be underestimated.”

As director of pedagogy, he will be guiding the educational team on the approach and content that it will use in teacher education, content development, and student engagement opportunities.

“While we will start with a few offerings, this will grow rather quickly. There are many existing organisations developing content or offering services to the field. I hope to work with as many of these as possible to bring their expertise to a larger audience, and then have the Global Resource Centre bring its added offering to the field. We are also hoping to develop more cost-effective models for schools to access high-quality content.”

Kacev says he was drawn to the role because, “having dedicated myself to Jewish education for the past 25 years, this is where I wanted to remain. Now, I will be able to bring all that I learned along the way to Jewish schools across the globe. I have a sense of many of the common needs across the Jewish educational world, and I’m learning about the specific needs in each country. I believe that I bring a broad and deep understanding of Jewish education, together with the experience of working on a large scale. One quickly learns that if systems are developed correctly then even if the platform or organisation is huge, the customer feels that their needs are being met. We hope to achieve that on a substantial scale for schools and especially Jewish educators around the world.”

On the importance and uniqueness of this project, he says, “There are many providers in the field and many countries have umbrella organisations serving their Jewish schools. But there is no one organisation that is looking to provide a global address for all that’s available while developing meta-curricula, worldwide teacher networks, and looking to harness the substantial expertise in the field for the benefit of all. This is also an initiative that Israel is investing in, and will continue to invest in with substantial funds, together with philanthropists around the world interested in Jewish education.”

At a ceremony last week, Diaspora Affairs Minister Omer Yankelevich signed a 38 million shekel (R160 million) agreement with Herzog College to lead the two-year project.

So, how soon will the project reach Jewish schools in South Africa? “Whatever part of the offering goes live after the chaggim in October 2021 will be available to all Jewish schools around the world,” says Kacev. “Teachers will be able to find content, get assistance in finding specific content, join worldwide networks on many topics moderated by experts in their fields, and join the ongoing online courses. As the project develops, there will be specific initiatives together with Jewish schools in South Africa based on their needs and requests.”

Regarding the specific challenges facing South African Jewish schools that the project can assist with, Kacev says, “South Africa, like many other places could benefit from ongoing teacher education, opportunities for educational leaders to share with colleagues and learn from experts around the world, and high-quality curriculum content and materials. The extent to which the Jewish schools stand to benefit from the initiative will depend on their proactive use of the resource centre.

“That said, I have a special place in my heart for South Africa, and hope to ensure that they do benefit from all that the initiative offers. There will also be opportunities for schools to benefit from additional investment in our area of responsibility if there is partner funding from the community. We hope to find that sort of support over time, as has been the case in Europe and South America to date.”

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