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Student barred from gap year speaks out



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Demi Putziger, a King David Victory Park (KDVP) matriculant in 2020, was looking forward to her gap-year programme this year and was devastated when, at the last minute, she was told she wasn’t welcome because her mother isn’t Jewish.

This was in spite of paying a hefty deposit three months earlier and an intense campaign by programme organisers for her to join it.

Not only was Putziger, 18, left disheartened and infuriated, but her two closest friends have decided not to attend the programme in light of what happened to her.

Putziger asked that we not name the programme and its organisers because she doesn’t want them to be victimised. Rather, she just wants to highlight the way she was treated and to create awareness.

“It was a huge shock. Who would have seen this coming?” she says. “I wish they had told me from the start. I’m most upset that they led me on, and that I haven’t been able to apply to universities or mentally prepare myself for this sudden change.”

She says that since finding out about it, she hasn’t been able to bring herself to light Shabbos candles, or say Friday night brochas. “I’m nauseated and disappointed to see the community and those in authority turn their back on me like this,” she says.

Her father, a regular donor to the community, is furious at the way his daughter has been treated, and has decided to withdraw financial contributions to the community.

Before committing to the programme, Putziger planned to study abroad, and would have left in February 2021 had she not made the commitment to go on the gap year. Now, she has to wait until August 2021 to go, and is at home, unemployed and struggling to find a job to occupy her time before she leaves. She applied to work at a local community organisation, but was told it wouldn’t accept her because she is leaving South Africa in six months’ time.

The gap-year programme’s organisers have since paid back her deposit. “It’s not about the money, it’s about moral consensus. They should have been more specific about their religious requirements before the deposit was paid. When you pay for something, you expect something in return, especially if it’s in the thousands and a decision for a whole year.”

Going back to the beginning of her Jewish journey, she says she attended a non-Jewish private school for most of her school career as it had a good reputation and was nearby. But then she was selected to go to the Maccabi Games in 2017, and “it changed my life”.

After much thought, “I told my parents I wanted to move to KDVP,” Putziger says. “We met [KDVP headmaster] Mr [Andrew] Baker, and he was so welcoming. It was the best decision I could have made. It couldn’t have been a more warm and accepting environment.”

From that moment, she was welcomed by peers, teachers, and on any programme she wanted to attend. “In Grade 10 [2018], I went on Hadracha and Bnei Akiva camp, and in Grade 11 [2019] I went on the March of the Living and Habonim Dror camp. I wanted to try everything, and every programme had no problem with allowing me to join.

“In January 2020, I went overseas with my parents to look at different universities, and decided that this was where I wanted to go after I matriculated. But then, the programme organiser came to school and promoted the gap year,” she said.

“He said they would be more than happy to have me join the programme. My friend and I made the decision to go, and he urged us to pay our deposit as soon as possible. I did so in October 2020. One of my other friends said she would join us, and the three of us made a pact that we would be each other’s support systems. Then in December 2020, the organiser phoned me out of nowhere to say they couldn’t let me join the programme because my mother isn’t Jewish.”

The incident raises the question of how pupils in the Jewish school system whose mothers aren’t Jewish can be excluded from programmes at the whim of organisers and authorities.

“I’m speaking out because King David has taught me to have a voice. I need to speak up and tell the truth. If this is the way people are treated in our tiny community, then people will leave, and the community will diminish,” says Putziger.

One of her friends, who asked to remain anonymous, says she chose not to go on the programme after what happened to Putziger, and hasn’t been paid back her deposit. “We planned the whole of last year what we were going to do when we were in Israel together. It was our little ‘light’ after all the uncertain times,” she says. “It was just so exciting, and then suddenly the excitement was ripped away. I was upset and felt disgusted with the programme. I don’t want to be associated with the people who turned her away.”

In response to questions from the SA Jewish Report, one of the gap-year programme’s organisers said, “We are deeply regretful about the hurt and disappointment for Demi and her family. The pain that arose out of these circumstances is something for which we apologise unreservedly.

“The ordering in which Demi’s application was conducted was unusual, and seems possibly at the root of the problems that ensued. It’s an area which we will ensure is much more tightly managed.

“Our first formal interaction with Demi regarding the gap-year programme was in mid-October 2020, when she paid an initial registration fee. She was then invited to an interview. She received a WhatsApp on 13 October 2020 confirming her acceptance, and the next step was to fill out certain forms.

“Demi’s case has shown us that the wording of this message may be problematic in not fully explaining that the ensuing application form would be the final determining factor. However, it’s something which we believed was implicit. Nevertheless, the message’s wording will be changed in the future.

“The application form for our gap year does ask outright for information about the Jewish background of parents and family. These criteria are completely transparent, and have been consistent throughout our existence.

“Demi elected to send in the form with full information on 8 December 2020, which is late into the process. We can respond only to information of which we are aware, and once the form was submitted, we responded within 24 hours. We see the potential problem in our administrative processes. We will be proactive in rectifying this. It remains a great pity that events transpired as they did for Demi. We have tried to resolve the matter as sensitively as possible.”

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  1. carol brown

    Mar 11, 2021 at 10:59 am


  2. Barbara Levin

    Mar 11, 2021 at 3:19 pm

    How shameful and disgusting that Demi has been so rebuffed. We have lost so many Jews over the decades and previously. Here is a young girl who is trying to establish a Jewish identity even though she will need to convert obviously. She is already being denied her opportunity to begin the process. Apparently, she loves Israel and we need to encourage such young people to join us not reject them!

  3. Mark Friedman

    Mar 11, 2021 at 5:32 pm

    With regard to the organisers of the Gap Year, I would be most interested to hear what their reasoning is.
    It would be good for the community to hear what their stance is and why.
    If a child attends KD excells and embraces the system I see no reason why she should be excluded at this level.

  4. Amy

    Mar 12, 2021 at 9:57 pm

    THIS IS DIS…..GUST! ….ING!!!!. I hope they sue whoever was responsible for making that discision. Really nice way to get the youth to honour their Judaism. I do not blame her. She is owed a huge apology…and her father donated to the community?! Sis!

  5. Amy

    Mar 12, 2021 at 10:07 pm

    Oh and another thing, the organizers have the nerve to justify themselves when a rule like that is blasphemous! She had a Jewish Schooling, she recognized herself as Jewish and… AND her father donated to the community. Not cool.

  6. Gary Goldberg

    Mar 13, 2021 at 9:12 am

    What an absolute disgrace. Who are these holier than thou “judges” of others. They’ll accept her father’s money but not his daughter!! Goid for her 2 friends who opted out. Kol Hakavod. Boycott these institutions. This young lady went thru KDVP ….the community and their judgemental nonsense needs to wake up. I’m enraged

  7. Paul Mirbach

    Mar 13, 2021 at 11:11 am

    The gap year organizers’S apology is a cowardly non-apology, avoiding addressing the issue of discrimination against children of mixed marriages, and preferring to lean on technicalities.

    If this is the character of the organizers, one can just imagine the nature of the gap year program.

    Just a remonder: ואהבת לגר בתוכנו, כי גרים היינו במצרים.

  8. shoshie

    Mar 13, 2021 at 3:06 pm

    Habonim Dror is a Labor Zionist organization (secular) unlike King David which is a religious school, I enrolled my son in KD in 1977, then changed my mind and we returned to Israel. If you are a child of an interfaith couple and you want to study in a Jewish “religious” institution, your parents should have checked out their policy/policies on “who is a Jew before you were enrolled. If mother is Jewish by birth or by conversion the child is Jewish. (Full stop) Does not matter what denomination you are. Your Mum and dad should have figured that one out 18 years ago. Thats the law. Donations/Endowments don’t count. Just saying….

  9. Rafi

    Mar 15, 2021 at 4:59 am

    Heartless and unsympathetic!
    This is the result of a bureaucratic system unable to adapt.
    Carry on like this and young people will become alienated particularly those who come from different backgrounds and who espouse different views

  10. E Mann

    Mar 17, 2021 at 6:10 am

    Jewish identity is determined matrilinearly, in both Jewish Hamachi and history. The period after Pesach leads to and culminates in the history of Shavuous, during which we read and celebrate Megilla Ruth, the quintessential female convert to Judaism and great grandmother of King David. If Demi wishes to convert to Judaism I am sure she would be welcomed, and could study in South Africa in any number of programs free of charge by Aish Hatorah or similar organizations. She need only inquire of the Orthodox rabbinate in Capetown of Johannesburg who would direct her happily and appropriately.

  11. Stephen Miller

    Apr 12, 2021 at 6:22 pm

    In Israel the department dealing with visitors entering is controlled by Haridim who are in turn are governed by the Likud Party in terms of the coalition agreement with them.The Likud Party is controlled by Bibi Natinyahu who does want to be judged by the courts for bribery.

  12. Dana

    Apr 13, 2021 at 10:01 am

    Name and Shane the gap year you were meant to go on. They should be boycotted for this disgusting behaviour. The community needs to know the name of the programme so that there will be a consequence for them. Don’t let them get a away with this. Absolutely disgusting. Sis!!!

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UCT lecturer’s Hitler comment causes outrage



The fact that a high-level University of Cape Town (UCT) lecturer told his students that “Hitler committed no crime” seems too unbelievable to be true, but it happened on 7 April 2021, on the eve of Yom Hashoah.

The phrase was uttered in a pre-recorded “introduction to political science” lecture by Dr Lwazi Lushaba, a lecturer in the political studies department at UCT, for first-year students. His only response to questions by the SA Jewish Report about his comment was, “please watch and be educated”, attaching the lecture and signing off as “Commandante Lushaba”.

During the talk, he claimed that politics hadn’t been informed by the lived experiences of black people, and that it took “what Hitler did to white people” to have massacres recognised in political science. “All Hitler did was to do to white people what white people had reserved for us – black people,” Lushaba said. “And so his crime, if he had a crime, was to do unto white people what white people have thought was right to do only to black people.” He went on to say that the Holocaust mustn’t be prioritised over other massacres.

The comments have sown deep division, and have been hijacked by some wanting to criticise Israel and the Jewish community. However, leading educator Professor Jonathan Jansen tweeted, “From the Wits student, Dlamini, to the UCT lecturer, Lushaba, the positive referencing of Hitler is more than attention-seeking behaviour by the intellectually vacuous. They reveal the utter depravity of the public discourse on university campuses today.”

The Democratic Alliance (DA) is to lodge a complaint against Lushaba with the South African Human Rights Commission. “The Holocaust was unequivocally a crime against humanity orchestrated by Hitler. The DA therefore strongly condemns the comments made by Lushaba,” said DA MP Natasha Mazzone.

“His comments weren’t only racist, offensive, and vile, but also completely insensitive to the victims and survivors of the Holocaust and the Jewish community as a whole. In remembering the victims of the Holocaust, we must place a renewed sense of responsibility on those in positions of power and influence to defend the truth and defend our democracy against any racist or antisemitic sentiments.”

“Lushaba has a long history of offensive and controversial actions,” Mazzone said. “In 2019, he allegedly took exception to one of the contenders in UCT’s election of its dean of humanities being Tanzanian and not South African. In an interview with Power FM, Lushaba stated that “reason and rationality are white”. Lushaba was also suspended by Wits [the University of the Witwatersrand] in 2015 for “participating in activities which weren’t conducive to free and fair elections, and were intolerant to a democratic society”.

The DA urged the institution’s vice-chancellor, Mamokgethi Phakeng, to place Lushaba on suspension pending the investigation. But UCT’s students’ representative council (SRC) has defended the lecturer. SRC chairperson Declan Dyer said it noted the public reaction, but the comments had been taken out of context, and were part of a larger critique of political science.

Student responses have varied. Jewish student Sam McNally, who is studying for a Bachelor of Arts in English and politics, told the SA Jewish Report, “As someone who has watched the lecture in its entirety, I believe Dr Lushaba’s point about the hypocrisy of ‘Western’ or ‘white’ political science holds up, but only in a very general sense. But his argument neglects to mention that Jews at the time weren’t exactly considered white and certainly weren’t considered such by eugenics, the prevailing racial ‘science’ of the time that formed a large part of Hitler’s justification for his actions.

“My main issue regarding the statement that ‘Hitler committed no crime’ is that it bears little to no relation to the point [Lushaba was trying to make],” continues McNally. “White people being hypocritical about genocide has nothing to do with Hitler’s criminality. As to whether Dr Lushaba meant something different by his comment – which is a theory I have heard postulated, particularly in the form, ‘He didn’t mean to say that Hitler committed no crime, but that he committed no more of a crime than colonial architects of genocide’, my view is that if he meant that, then he should have said it.”

Another Jewish student, speaking on condition of anonymity, says, “I believe Dr Lushaba is very critical of white people. I believe he was very negligent in his use of words. However, I don’t believe his statements were hate speech or antisemitic. I believe he was trying to illustrate the point that the world took notice of atrocities only when they were done to white people.”

Professor Adam Mendelsohn, the director of the Kaplan Centre for Jewish Studies at UCT, says, “On the face of it, Dr Lushaba’s comments appear to justify the Holocaust and absolve Hitler of responsibility for mass murder. Hearing his comments in the context of the broader lecture, Dr Lushaba seems to be claiming that Hitler acted within the legal and institutional system of the German state, and was therefore – according to the prevailing terms of German law – guilty of no explicit crime. This interpretation may make sense given Dr Lushaba’s larger argument about the shift of thinking within political studies as well as his repeated recognition that Nazism was responsible for genocide.

“All that being said, the historical claims that Dr Lushaba makes – about Hitler’s rise to power, the role of law within the Nazi state, the nature of Nazi antisemitism, and the ‘whiteness’ of Jews, the timing of the Final Solution – betray significant historical blind spots and errors,” Mendelsohn says. “At many points in his lecture, dubious historical claims are yoked to polemical claims. He could do with reading much more about Nazism and the Holocaust.”

Mathilde Myburgh, communications officer at the Cape South African Jewish Board of Deputies, says the board has given videos of Lushaba’s lecture and supporting information to its antisemitism and legal subcommittee, which is investigating the matter.

“Academic freedom and freedom of expression mustn’t undermine the central aim of our Constitution, which is to build a united and democratic South Africa based on mutual respect, understanding, and human dignity. Universities help shape the minds of the future leaders of our country. The personal views shared by this UCT lecturer were received as hateful and deeply offensive, and should have no part in the academic syllabus of a public university,” she says.

“To our knowledge, Dr Lushaba hasn’t yet apologised for or retracted his remarks. We await his further engagement on the matter, and would be willing to meet him. We have reached out to Vice-Chancellor Phakeng, and the university has launched an investigation. We believe the matter is for UCT to investigate and respond before any further measures are considered.”

Tali Nates and Mary Kluk of the South African Holocaust & Genocide Foundation say, “The Holocaust is one of the most horrific periods in the history of mankind. It’s deeply disturbing to hear reference to this painful history in a manner so laden with irony and cynicism without consideration of the damage and hurt that this flippant reference can cause.”

Says UCT spokesperson Elijah Moholola, “The University of Cape Town has been alerted to and notes with grave concern comments allegedly made by a staff member during an online class. We are verifying all the facts. In the meantime, UCT is clear that all brutalities of genocide constitute both formal crimes against humanity and ongoing sources of pain. We distance ourselves strongly from any other view. The matter is receiving attention through all appropriate channels.”

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Graeme Bloch: icon of education and activism



In a tragic irony, a man who lived life to the full was condemned to endure an illness that meant he could no longer move or speak. But when Graeme Bloch died on Friday, 9 April 2021, at the age of 65, there was little doubt about the impact he had made on the struggle for a democratic South Africa and in the field of education, his true calling.

Watching their brother deteriorate from someone who hiked, ran marathons, loved to debate, and was an excellent speaker has been difficult for Lance and Shaun Bloch, two of his brothers who spoke to the SA Jewish Report in the wake of his death. Graeme was diagnosed with Progressive Supranuclear Palsy seven years ago.

The seven Bloch siblings have faced much trauma and tragedy in recent years, when their elderly mother, Rosalie Bloch, and her partner, Aubrey Jackson, were murdered in their home in 2018.

“I was actually in Cape Town to wrap up their estate last week when Graeme got pneumonia and was hospitalised,” says Shaun. “Graeme tested COVID-19-negative. Ironically, my brother, Guy, was admitted to the exact same ward at the same time for a minor health issue. It was a blessing in disguise because Guy could check on Graeme in the night.” He says Graeme was “up and down”, but “eventually deteriorated quite quickly and passed away”.

His life was fascinating and full from the start. As one of seven siblings (six boys and a girl), “it was an exciting, vibrant, intellectual household”, says Lance. “My father was a plastic surgeon, my mother a lawyer, so it was a really stimulating environment.” Shaun feels that debate, discussion, education, and recognising that all people are equal were all Jewish values instilled by their parents, and had a profound impact on Graeme, informing his choices from a young age.

“At the same time it was a very active family – we spent almost every weekend on the mountain,” says Lance. “He was a high achiever academically. I was often known as ‘Graeme’s brother’, as he really blazed a trail at school and university.”

Bloch’s passion for education and equal access to it started young. “In Standard 6 [Grade 8] he joined the organisation National Youth Action [NYA], which was the first non-racial schools’ organisation that agitated for fair and equal education for all,” says Lance.

Cape Town academic David Scher also remembers Bloch from their school days at Westerford High School. “There were so many Blochs that they were called ‘Blochlets’,” he joked. “Joining the NYA was really brave, as school principals disapproved of it, and it was unheard of for schoolchildren to be politically involved.”

As a University of Cape Town student, Graeme got involved with the National Union of South African Students and End Conscription Campaign. He was detained and arrested by apartheid security forces in 1976, and was “banned” from 1976 to 1981.

Scher recalls, “At the age of 20, he [Graeme] was beaten up in detention by the infamous [Warrant Officer Hernus JP] Spyker van Wyk, who brought his children along to watch the interrogation.”

Says Lance, “Being detained and on the run scarred him a bit. It made him more nervous, but also more determined. He was extremely brave.

“When he was banned for five years, he wasn’t supposed to be in touch with more than one person at a time, but he used to break that law,” Lance says. “He would come to family meals, and the Security Branch would be sitting outside the house. Sometimes, my mother would go out and give them coffee!”

Scher reconnected with Graeme when they both worked in the history department at the University of the Western Cape (UWC) around 1986. “He was part of the temporary staff. He couldn’t get a permanent position because he was so often on the run. I remember once I was staying with my in-laws. One evening, there was a knock on the door and there stood a stranger. I didn’t recognise that it was Graeme in disguise! He had come to collect exam scripts to mark.

“As a lecturer, he couldn’t be seen on campus in case he was arrested,” says Scher. “He would say that it was a ‘soulless experience’ not to be able to have a permanent academic job – he felt it keenly. Such was his sacrifice. And the students at UWC really adored him. He came to the university straight after he was released from detention, and they gave him a massive reception as he addressed them.”

“Education was really his passion,” says Lance. “He inspired a whole generation of youth.”

Former Finance Minister Trevor Manuel elaborates on this. “In the mid-1980s, Graeme ran education programmes for children who have since gone on to do amazing things in life. He gave them vision, determination, and hope. Many of them attribute where they are today to Graeme ‘unlocking’ their potential. That was Graeme – education wasn’t just academic, it was a deeply felt and passionate thing.”

Doron Isaacs, a founder of Equal Education (EE), remembers how “Graeme was an EE board member from 2010 for two and half years through the organisation’s most intense period of campaigning. What I most admired in Graeme was how seriously he took the school-going activists within EE, how he listened to them and engaged them, almost treating them as his leaders. He retained an instinctive radicalism acquired in his youth, but what he most admired in young activists was conscientiousness, discipline, hunger for knowledge, and patient organising. In spite of his close ties to the ANC [African National Congress], he never wavered in backing EE to confront the government and its leaders.”

Manuel continues, “Graeme was willing to do even the most menial tasks. When we launched the UDF [United Democratic Front] in August 1983, he landed up making soup. I don’t think his soup would have made MasterChef, but he did it because someone needed to do it.”

It was in the UDF that Graeme met his soulmate and future wife, Cheryl Carolus, who would later become the ANC’s deputy secretary general. Many describe how they complemented each other – Graeme was more subdued while Cheryl is more extroverted. Together, they were a force of nature.

“Another thing I remember is that all the mothers of other activists adored him,” says Manuel. “All of them, without exception, had the most unbelievable affection for Graeme. And being invited by so many families for supper made him the envy of his friends. Many of his networks were built like that.

“Whenever I visited his house, the most common feature in all their photos was laughter. He was a radiant, happy individual. The illness took away his ability to speak, but even as recently as a month ago, he would laugh at jokes. Notwithstanding the fact that he couldn’t talk, his joie de vivre wasn’t dimmed.”

Former Constitutional Court Judge Albie Sachs remembers how Bloch played a key role in welcoming him back to Cape Town after 24 years in exile in May 1990. “My first wish was to climb Table Mountain. I got the message out that after I landed at the airport, I wanted to go to my mom and have tea with her, then put on my takkies and climb my beloved mountain.

“But I needed someone to escort me. My arm had been blown off, and I wasn’t sure I could make it. I was told that comrade Graeme Bloch was the ANC’s ‘exercise person’, and had put together a team of comrades to join us,” Sachs says. “He took me up Constantia Nek, we walked past the reservoirs … I still remember the exact route after two decades … down Kasteel’s Poort, along the pipe track, and finally arriving at Kloof Nek corner. I felt triumphant. I wasn’t sure I could even do it, but he made it happen. You couldn’t have found a more gracious, warm, and generous person. He loved the mountain, and he loved freedom.”

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Lost Barmitzvah boy finally finds his way home



When Stephen “Sugar” Segerman started searching for the Barmitzvah boy whose photograph was on his mantlepiece, he didn’t imagine he would find out from someone half way around the globe that the boy had once lived a few houses away from him.

Last week, the SA Jewish Report described how Segerman – who once searched for and found the musician Sixto Rodriguez

– was now trying to identify the boy in a photograph he found at the Milnerton Market in Cape Town a few years ago.

Within a few days of publication and the story spreading around the world, the identity of the barmi boy as the late Arnold Kleinberger was revealed. Segerman had an emotional meeting with Kleinberger’s daughter, Aura Zartz, who lives in Cape Town, on Tuesday (13 April) this week.

“In the days following the story appearing in the SA Jewish Report, it was shared all over the world, judging from the enthusiastic responses I immediately received,” Segerman said.

“I started receiving a lot of emails from people who thought they recognised the barmi boy. One said, ‘My name is Cedric Reingold. I grew up in Highlands Estate and matriculated from Herzlia in 1978. I recently read the article, and recognised the person in the picture. His name is Arnold Kleinberger. He was in our third-grade year and if I’m not mistaken, left [Herzlia] sometime thereafter.’”

Speaking to the SA Jewish Report from Chicago, Reingold said that he was scrolling through the online version of the paper, when he saw the photograph and immediately recognised Arnold. He then confirmed it with others in his matric year Facebook group. “But actually, I was 100% sure, even though he wasn’t at Herzlia for long [he then went to Cape Town High]. I can’t explain it – I just knew.”

Said Segerman, “I was elated. I then started an online search, and found that Arnold Kleinberger was born in 1960, which meant his Barmitzvah would have been in 1973, fitting with the timeline. Sadly, he passed away at the young age of 37 in 1997. I found a photo of his tombstone from the Cape Town Chevrah Kadisha website, and studied it to find any clues.

“It said that he was mourned by his family, but only his mother Sadie was named. I found out she had passed away in 2015. Her tombstone said that she was mourned by her daughters Marlene and Anita, son-in-law Maurice, and granddaughters Nadine and Aura.”

He searched the name Kleinberger on Facebook, and found a Doré Kleinberger, whose mother had been Eva Wolovitz. That led Segerman to Wolovitz’s tombstone, where again, he saw the name Aura. Further googling lead to the birth announcement of Aura and Adam Zartz’s son on the Herzlia Alumni Association site.

At this point, Segerman turned to his daughter, Natalia, and son-in-law, Ryan Rabinowitz, who were visiting from London, and asked if they knew them.

“Ryan looked at me with great surprise and told me that not only did he know Adam very well, but they had sat next to each other at shul that very morning,” said Segerman. “He immediately contacted Adam, and we spoke to his wife, Aura, who confirmed that the barmi boy was her late father, Arnold.

“She said that Doré was her mother, and her aunts were the late Anita Shenker and Marlene Kleinberger. Marlene had lived in Milnerton and passed away a few years before. Anita had cleaned out Marlene’s house and sent numerous items to the Milnerton Market.

“Aura was nine when her father passed away. She confirmed that his Barmitzvah was on 13 January 1973, and she had recently been given his Barmitzvah book by Anita’s husband, Maurice Shenker, which contained the same photo I had. She then told me that her father had grown up in Oranjezicht.”

Segerman and his wife have lived in Oranjezicht for the past 24 years, and it turns out they live just four houses away from where the Barmitzvah boy grew up.

In addition, Arnold’s parents’ domestic worker, the late Lettie Gal, would sometimes work for the Segermans. This is just one of many other coincidences linking all the people connected to the story.

Zartz, whose first-born child, Allegra, is named after Arnold, said that her father was always “elusive” to her. Her parents divorced when she was three, and she didn’t see her father much in the years before his death, which were marked with difficulties.

She said that when Segerman phoned, she felt like she was on some kind of ‘Candid Camera’ show – it didn’t feel real. In some ways, she felt heartbroken that her father’s photo had landed up in a stranger’s home, “but then I felt a huge amount of comfort that he was so close to where he grew up”.

She spent much of her childhood in her late grandmother’s home, and feels closely connected to it. Segerman emphasised that he has always felt very protective of the photograph, which meant a lot to Zartz.

Her mother, Doré, is the last remaining Kleinberger. She said Arnold’s father, Ernest, came to South Africa from Germany in 1936 when he was 13. “He had his Barmitzvah on the boat!” His mother, Sadie, was born in South Africa. She understands that Arnold was quite a “troubled child”, but also had many happy moments in his parents’ home and general goods stores, where he would help himself to chocolate.

“Their home was always warm and welcoming – a central meeting place that people gravitated towards,” Kleinberger said. “Arnold had a tough exterior, but was the kindest person. I think he had a difficult time in the army. But he loved Formula One racing and motorbikes, and would time keep at Killarney. He also loved to braai and surf. For our honeymoon, we went up the coast with his surfboard.”

Segerman was deeply moved by these revelations and in the days after finding all of this out, he went on his regular walking route, which passed the house that Kleinberger grew up in.

“Today my walk was different – more special and emotional than ever before. I stopped at both gates and thought about Arnold and all that has happened these past few days.” He has decided that he will say Kaddish for Arnold on his yahrzeit.

Zartz said that when Segerman first called, “I thought, ‘What is my father trying to tell me?’ And when I heard Stephen say he lived in Forest Road, I realised that he was just trying to make his way home. I don’t want to keep the photograph. I give it to Stephen with a happy heart. This story means that my dad is exactly where he needs to be.”

Correction: In the 9 April edition of the SA Jewish Report, we wrote that Stephen Segerman’s Mabu Vinyl store had closed. This is an error – it has not closed but has moved to new premises at 285 Long Street, Cape Town. We regret the error.

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